In scenes played out all over Britain, men, women, and children sat in darkened church halls mesmerised by missionary photographs projected on white walls or make-shift screens. Before the average British citizen could see pictures from all over the world on a mobile phone or a home computer, these kinds of presentations were the closest most of them would ever come to seeing other parts of the world. Their conceptions of far-off places were shaped in large part by these slide shows given by missionaries trying to enlist the support of congregations at home.
The Centre for the Study of World Christianity has thousands of these images in its collection of material relating to the history of world Christianity and the missionary movement. Documenting the spread of Christianity outside of the West has been a major part of the Centre’s work since Andrew Walls founded it in 1982. After working as an archivist for more than fourteen years, the Centre’s archives were an important part of my decision to study here. One of the first things I did after I arrived was meet with the Centre’s archivist, Kirsty Stewart, to discuss material relevant to my project. Continue reading
Prof. Francis X. Clooney delivered the lecture ‘Why Comparative Theology Works Interreligiously: The Example of Hindu-Christian Learning’ on 27 September 2016 at the School of Divinity, University of Edinburgh.
As we begin to welcome new students, we also have a great lineup for our research seminar this semester. Please download it from the attached PDF.
This is an interview with Prof. Andrew F. Walls, founder and honorary professor of the Centre for the Study of World Christianity, conducted in August 2016. Prof. Walls discusses his understanding of the field of study which is now known as ‘world Christianity’ – a field which he helped to create.
Beyond the Binary of East and West
However hard it tries, scholarship in world Christianity does not find it easy to escape the grip of the long-standing historical binary of East and West. The Christianities of Asia, Africa, and even Latin America are still often labelled as ‘non-Western’, as if their multiple identities consist primarily in their shared departure from the implicit default setting of European or North American Christianity. The four articles in this issue of Studies in World Christianity analyse aspects of Asian Christianity Continue reading