Chilembwe Re-Visited – Symposium

Chilembwe Re-Visited
A one-day symposium to mark the centenary of the
Chilembwe Rising in Nyasaland in 1915

K500 Banknote

Date: 7th February 2015, 10am – 4:15pm
Place: New College, Mound Place, Edinburgh
Cost: £5 registration (on the day). Bring your own lunch. Tea and coffee will be provided.


  • Dr. John McCracken, Senior Research Fellow, Stirling University
  • Dr. John Lwanda, Malawian historian and activist
  • Mr. David Stuart-Mogg, Co-editor, Society of Malawi Journal
  • Dr. Jack Thompson, Honorary Fellow, School of Divinity, Edinburgh University

Plus Closing Panel Discussion

Co-sponsored by: Centre for the Study of World Christianity, University of Edinburgh, and the Scotland-Malawi Partnership

Further Details from Jean at:

Studies in World Christianity, Issue 20.3

Making Sense of the ‘Other’

Studies in World ChristianityThe four articles in this issue of Studies in World Christianity reflect on various aspects of the theme of how Christians in different non-European contexts over a wide historical period have approached and endeavoured to make sense of those who are, or at least appear to be, different from them. As Ankur Barua observes in his article on Christian theological responses to the alterity of the Hindu majority in India, the question ‘precisely how other is the other?’ is not a contemporary invention of postmodern theory but a theological- philosophical puzzle that has confronted Christians throughout the history of the Church. Christian theology is premised on the foundation of the fundamental created unity of humanity – God’s love extends to all human beings without differentiation as those who all bear the image of God, and the scope of salvation in Christ must be similarly unlimited. Yet this universalism of Christian doctrine is always held in some kind of tension with the inescapable biblical antitheses between light and darkness, the Church and the world, the redeemed and the lost. The often radically divergent ways in which different groups of Christians have expressed and maintained – or occasionally even ignored – this tension forms much of the warp and woof of Christian history. Continue reading