We have a great lineup for research seminars in the new academic year!
Please click below to see the schedule as a PDF.
Most of the notices and obituaries of Billy Graham, who died on 21 February 2018, have focused on his significance for Christianity in the United States. Dubbed ‘America’s pastor’ by President George H. W. Bush in 2007, Graham seemed to be the quintessential American preacher – handsome, dapper, eloquent, uncompromising in his presentation of the gospel, and apparently quite untroubled by modern questions about the reliability of the Bible. He was on first-name terms with a string of American presidents from Eisenhower to Obama. He was also a typical product of the Bible belt in the American south. At first he accepted racial segregation, even in Christian meetings, as a fact of life and his relationship with the civil rights movement – notably with Martin Luther King – was at times a fractious one. Continue reading
Spirits of Nationalism, Power and Prophecy
The four articles published in this issue cover a wide range of geographical contexts – Manchuria and Korea, the colonial Gold Coast (modern Ghana) and London, Sierra Leone, and Rwanda. They also embrace a variety of themes that occur with some frequency in the story of world Christianity over the last century or more – the disruptive or catalytic impact on Western missions and indigenous churches of nationalism and communism, the historical origins and contested influence within the public sphere of Pentecostal styles of Christianity, the significance of migrant churches, and the ambiguous role of the Church in promoting reconciliation following the disaster of ethnic conflict in which too many Christians remained silent. If there is a common thread linking all four articles together, it is the dynamic power for good or ill wielded by new movements that previous generations of Christians would have struggled to recognise or incorporate within their worlds of understanding. Continue reading
This review was originally posted here.
Recent historical scholarship on modern Christian missions to China, as to the non-European world as a whole, has been bedeviled by two weaknesses. First, historians have written about Protestant missions to China, or less frequently about Catholic ones, but very rarely about the two together within a single monograph. Second, Anglo-American scholars have tended for obvious linguistic reasons to confine themselves to the study of British or American missions, to the general neglect of those from continental Europe. Not the least of the virtues of Albert Monshan Wu’s book is that it transcends both of these limitations at once. By selecting as his two case studies in missions to China the Protestant Berlin Missionary Society (BMS) and the Catholic Society of the Divine Word (SVD) Wu is able to illuminate both commonalties and dissimilarities across the confessional divide. Continue reading