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About CSWC

The Centre for the Study of World Christianity (formerly, the Centre for the Study of Christianity in the Non-Western World) is a research centre in the School of Divinity in the University of Edinburgh.

Studies in World Christianity, Issue 25.3

With this issue, the journal Studies in World Christianity completes twenty-five years of existence. Launched at the beginning of 1995 to be an ‘international forum for a dialogue of equals’ on the study of ‘theology and the science of religion’, this journal has pioneered and defined the interdisciplinary subfield of World Christianity. Today World Christianity has established itself as an important discourse that examines Christianity as a world religion, with scholars from across the globe. It also recognises the limitations of the world religion paradigm and uses the studies of Christianity in diverse localities and Christianity melded into other religious traditions to critique the way in which world religions are often viewed.

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Scottish Christianity and the World – Call for Papers

The Scottish Church History Society’s autumn conference will be on the theme of ‘Scottish Christianity and the World’ and will take place in the Edinburgh Theological Seminary on Saturday 2 November 2019. We are delighted to have secured keynote papers from two leading scholars in the field. Boston University’s Professor Dana Robert will speak on “Fulfilment Theory and Friendship: Scottish Missionary Engagement with India, c. 1910-”, while the University of Edinburgh’s Professor Brian Stanley’s paper is entitled “From James Legge to Evangeline Edwards: The Role of Scottish and Other Missionaries in the Formation of Sinology in Britain”.

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Studies in World Christianity, Issue 25.1

Guest edited by Corey L. Williams and Afe Adogame

Multiple identities are a standard feature of human culture and society. Everyone possesses what French sociologist Bernard Lahire has called an internal plurality (2011). As Lahire sees it, individuals are ‘the bearer[s] of heterogeneous habits, schemes, or dispositions which may be contrary or even contradictory to one another’ (2003: 344). Relatedly, in their comprehensive work on identity theory, Peter J. Burke and Jan E. Stets have argued that, ‘We take on many identities over the course of a lifetime, and at any point in time we have many identities that could be activated’ (2009: 131). In other words, everyone’s internal plurality includes multiple identities that can be activated for diverse purposes. (Continue reading the introduction here.)

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