| Author | Title | Iss | Year |
| Andrew Walls | Christianity in the non-western world: a study in the serial nature of Christian expansion | 1.1 | 1995 |
| J. Ian H. McDonald | Interpreting the New Testament in the light of Jewish-Christian dialogue today | 1.1 | 1995 |
| John Polkinghorne | The new natural theology | 1.1 | 1995 |
| Kwame Bediako | The significance of modern African Christianity -a manifesto | 1.1 | 1995 |
| Edmond Tang | Theology and context in East Asia – China, Japan, Korea | 1.1 | 1995 |
| Zhuo Xinping | Original Sin in the East-West Dialogue -a Chinese View | 1.1 | 1995 |
| R. S. Sugirtharajah | Jesus in Saffron Robes?: The ‘Other’ Jesus whom Recent Biographers Forget | 1.2 | 1995 |
| Martyn Percy | Christ the Healer: Modern Healing Movements and the Imperative of Praxis for the Poor | 1.2 | 1995 |
| Edmond Tang | The Cosmic Christ — the search for a Chinese theology | 1.2 | 1995 |
| Marcella Althaus-Reid | Do Not Stop the Flow of My Blood: A Critical Christology of hope amongst Latin American women | 1.2 | 1995 |
| Marc R. Nikkel | The Cross of Bor Dinka Christians: a working Christology in face of displacement and death. | 1.2 | 1995 |
| James P. Mackey | Christianity and Cultures; Theology, Science and the Science of Religion | 2.1 | 1996 |
| Stephen Buckland | Culture and Religion as Text | 2.1 | 1996 |
| M. F. C. Bourdillon | On the Theology of Anthropology: a response to Stephen Buckland | 2.1 | 1996 |
| James L. Cox | The Classification ‘Primal Religions’ as a Non-Empirical Christian Theological Construct | 2.1 | 1996 |
| David H. Turner | Aboriginal Religion as World Religion: an Assessment | 2.1 | 1996 |
| Gregory Baum | Paul Tillich on Socialism and Nationalism | 2.1 | 1996 |
| T. Jack Thompson | Re-membering the Body: Discovering History as a Healing Art | 2.2 | 1996 |
| Allan K. Davidson | The Interaction of Missionary and Colonial Christianity in Nineteenth Century New Zealand | 2.2 | 1996 |
| Dong-Kun Kim | Korean Minjung Theology in History and Mission | 2.2 | 1996 |
| A. F. Walls | African Christianity in the History of Religions | 2.2 | 1996 |
| Stewart J. Brown | An Eighteenth-Century Historian on the Amerindians: Culture, Colonialism and Christianity in William Robertson’s History of America | 2.2 | 1996 |
| J. Ian H. McDonald | The Crucible of Pauline Ethics | 3.1 | 1997 |
| D. B. Walters | Marriage and Christianity: reflections on the persistence of secular marriage law in European Christianity | 3.1 | 1997 |
| Sung-Hae Kim | A Christian Social Ethos of Woman in the Confucian and Taoist Culture of East Asia | 3.1 | 1997 |
| Domingo Llanque Chana | Ritual and the Christian Life of Andean People | 3.1 | 1997 |
| Ruth Page | God, Natural Evil and the Ecological Crisis | 3.1 | 1997 |
| Yusufu Turaki | The Social-Political Context of Christian-Muslim Encounter in Northern Nigeria | 3.2 | 1997 |
| Akintunde E. Akinade | The Enduring Legacy: Christian-Muslim Encounter in Yorubaland | 3.2 | 1997 |
| Marsha Snulligan Haney | Issues of Contextualisation: Challenges for African American Christians and Muslims | 3.2 | 1997 |
| Mitri Raheb | Contextualising the Scripture: Towards a New Understanding of the Qur’an – an Arab-Christian Perspective | 3.2 | 1997 |
| Robert Hunt | Christian Theological Reflection and Education in the Muslim Societies of Malaysia and Indonesia | 3.2 | 1997 |
| John A. Titaley | Theological Education in the Pancasila Society of Indonesia | 3.2 | 1997 |
| Josef Estermann | APY TAYTAYKU: Theological Implications of Andean Thought | 4.1 | 1998 |
| Andrew Canessa | Evangelical Protestantism in the Northern Highlands of Bolivia | 4.1 | 1998 |
| Mark R. Mullins | What About the Ancestors? Some Japanese Christian Responses to Protestant Individualism | 4.1 | 1998 |
| G. W. Trompf | Does God Requite in History? Comments on a Theme in World Christianity | 4.1 | 1998 |
| Michael McGhee | After Dover Beach: Arnold’s Recast Religion | 4.1 | 1998 |
| T. L. S. Sprigge | The God of the Philosophers: Faith and Reason | 4.2 | 1998 |
| David Cockburn | Self, World and God in Spinoza and Weil | 4.2 | 1998 |
| Ananda Wood | Objective Pictures and Impersonal Knowledge | 4.2 | 1998 |
| Probal Dasgupta | Turning Baggageless Travel into an Absolute: Some Difficulties | 4.2 | 1998 |
| Stephen R. L. Clark | The Goals of Goodness | 4.2 | 1998 |
| Peter Tze Ming Ng | Secularisation or Modernisation: Teaching Christianity in China Since the 1920s | 5.1 | 1999 |
| Pan-Chiu Lai | Hong Kong Christians’ Attitudes Towards Chinese Religions: A Critical Review | 5.1 | 1999 |
| Sathianathan Clarke | The Jesus of Nineteenth Century Indian Christian Theology: An Indian Inculturation with Continuing Problems and Prospects | 5.1 | 1999 |
| Michael McGhee | Drawing From Life: Representing a Spiritual Tradition | 5.1 | 1999 |
| Fiona Bowie | The Inculturation Debate in Africa | 5.1 | 1999 |
| Michael Prior | The Bible and the Redeeming Idea of Colonialism | 5.2 | 1999 |
| Rachel A. Rakotonirina | Power and Knowledge in Mission Historiography: A Postcolonial Approach to Martyrological Texts on Madagascar 1837–1937 | 5.2 | 1999 |
| Fernando F. Segovia | Postcolonial and Diasporic Criticism in Biblical Studies: Focus, Parameters, Relevance | 5.2 | 1999 |
| Sharada Sugirtharajah | Virtuous Christians, Vicious Hindus: A Postcolonial Look at William Ward and his Hinduism | 5.2 | 1999 |
| Musa W. Dube | Searching for the Lost Needle: Double Colonization & Postcolonial African Feminisms | 5.2 | 1999 |
| R.S. Sugirtharajah | Postcolonialism and Indian Christian Theology | 5.2 | 1999 |
| Tharcisse Gatwa | Mission and Belgian Colonial Anthropology in Rwanda. Why the Churches Stood Accused in the 1994 Tragedy? What Next? | 6.1 | 2000 |
| Joseph E. Bush | Land and Communal Faith: Methodist Belief and Ritual in Fifi | 6.1 | 2000 |
| Joseph S. O’Leary | Conventions and Ultimacy in Japanese Religion: A Challenge to Christian Theology | 6.1 | 2000 |
| Afe Adogame | Doing Things with Water: Water as a Symbol of ‘Life’ and ‘Power’ in the Celestial Church of Christ (CCC) | 6.1 | 2000 |
| Frank Whaling | Scripture and Its Meanings: A Comparative Perspective Scriptures as Texts – Or More | 6.1 | 2000 |
| David A. Kerr | Muhammad: Prophet of Liberation – a Christian Perspective from Political Theology | 6.2 | 2000 |
| Robert Cook | Alternative and Complementary Theologies: the Case of Cosmic Energy with special reference to Chi | 6.2 | 2000 |
| James L. Cox | Spirit Mediums in Zimbabwe: Religious Experience in and on Behalf of the Community | 6.2 | 2000 |
| James P. Mackey | The Creator, the Scientist and the End of the World: new options for conversations between science and theology | 6.2 | 2000 |
| John D’Arcy May | Strange Encounters: On Transcending Violence by Transcending Difference | 6.2 | 2000 |
| John McIntyre | The Uses of History in Theology (In honour of A.C. Cheyne) | 7.1 | 2001 |
| Guanghu He | Religious Studies in China, 1978–1999 – And Their Connection with Political and Social Circumstances | 7.1 | 2001 |
| Zhuo Xinping | Religion and Morality in Contemporary China | 7.1 | 2001 |
| Sung-Deuk Oak | Shamanistic Tan’gun and Christian Hanaănim: Protestant Missionaries’ Interpretation of the Korean Founding Myth, 1895–1934 | 7.1 | 2001 |
| Simeon O. Ilesanmi | Political and Moral Responsibility of Religion in Africa | 7.1 | 2001 |
| Ezra Chitando | Fact and Fiction: Images of Missionaries in Zimbabwean Literature | 7.1 | 2001 |
| Daren Kemp | The Christaquarians? A Sociology of Christians in the New Age | 7.1 | 2001 |
| Kosuke Koyama | Ecce Homo, Ecce Dharma: On the Right Use of Religions | 7.2 | 2001 |
| Aruna Gnanadason | Jesus and the Asian Woman: A post-colonial look at the Syro-Phoenician woman/Canaanite woman from an Indian perspective | 7.2 | 2001 |
| Kenneth Fleming | The Crossing of Two Ways: An Overview of the Asia Christian Encounter with Buddhism | 7.2 | 2001 |
| Elom Dovlo; Samuel Sondah | Singing the Lord’s Song in a Strange Land: Christianity among Liberian Refugees in Ghana | 7.2 | 2001 |
| Pan-Chiu Lai | Chinese Culture and the Development of Chinese Christian Theology | 7.2 | 2001 |
| Marcella Althaus-Reid | In Memoriam Dr Maria Teresa Porcile Santiso: The beginning of her Gran Viaje | 7.2 | 2001 |
| Naim Ateek | Suicide Bombers: What Is Theologically and Morally Wrong with Suicide Bombings? A Palestinian Christian Perspective | 8.1 | 2002 |
| Lamin Sanneh | Sacred Truth and Secular Agency: Separate Immunity or Double Jeopardy? Sharí’ah, Nigeria, and Interfaith Prospects | 8.1 | 2002 |
| Lalsangkima Pachuau | Engaging the ‘Other’ in a Pluralistic World: Toward a Subaltern Hermeneutics of Christian Mission | 8.1 | 2002 |
| David Kerr | Christianity and Islam: ‘Clash of Civilizations’ or ‘Community of Reconciliation’? Questions for Christian–Muslim Studies | 8.1 | 2002 |
| Elizabeth Koepping | Spiritual Representation, Priests, and the Borneo Villager | 8.1 | 2002 |
| Wong Man Kong | The China Factor and Protestant Christianity in Hong Kong: Reflections from Historical Perspectives | 8.1 | 2002 |
| Nick Wyatt | What Has Ugarit to Do with Jerusalem? | 8.1 | 2002 |
| Sr Mary John Mananzan | Church-State Relationships During Martial Law in the Philippines 1972–1986 | 8.2 | 2002 |
| Lap Yan Kung | What to Preach? Christian Witness in China, with Reference to the Party’s Policy of Mutual Accommodation | 8.2 | 2002 |
| Sr Mary John Mananzan | Church, State, and Establishment in the United Kingdom | 8.2 | 2002 |
| Thu En Yu | The Church’s Ministry of Nation Building and National Integration in Malaysia | 8.2 | 2002 |
| Jooseop Keum | Church, Minjung, and State: The Revival of Protestant Christianity in North Korea | 8.2 | 2002 |
| Pablo Andiñach | In Defence of Life | 8.2 | 2002 |
| Dr Bob Robinson | Lesslie Newbigin and the Christian-Hindu Encounter: A Principled Ambivalence | 8.2 | 2002 |
| Martín Hugo Córdova Quero | Building up Ancestors in Argentinian Popular Culture: The Cases of Santa Gilda and el Angel Rodrigo | 9.1 | 2003 |
| Lung-Kwong Lo | The Nature of the Issue of Ancestral Worship among Chinese Christians | 9.1 | 2003 |
| James N. Amanze | Christianity and Ancestor Veneration in Botswana | 9.1 | 2003 |
| Naoko Komuro | Christianity and Ancestor Worship in Japan | 9.1 | 2003 |
| James L. Cox | Contemporary Shamanism in Global Contexts: ‘Religious’ Appeals to an Archaic Tradition? | 9.1 | 2003 |
| William P. Russell | ‘Time Also Moves Backwards’: John Mbiti’s Traditional Concept of Time and the Future of World Christianity | 9.1 | 2003 |
| Kyo Seong Ahn | Christian Mission and Mongolian Identity: The Religious, Cultural, and Political Context | 9.1 | 2003 |
| Lillian Craig Harris | Loss and Identity Crisis: Muslim and Christian Sudanese Women in Dialogue | 9.2 | 2003 |
| Stephen R. Goodwin | From UN Safe Havens to Sacred Spaces: Contributions of Religious Sodalities to Peace Building and Reconciliation in Post-War Bosnia and Herzegovina | 9.2 | 2003 |
| Helen Bond | Paul, the Corinthians, and Reconciliation | 9.2 | 2003 |
| Derick Wilson | Living through Chaos, Seeking the Gaps, and Creating Spaces for Learning: Learning for a Change in Northern Ireland | 9.2 | 2003 |
| Duncan Maclaren | Reconciliation: Linking Spirituality with Development | 9.2 | 2003 |
| Robert Kaggwa | Is Reconciliation the New Model for Mission? Reflections on the Rwandan Genocide and Conflicts in the Great Lakes Region of Africa | 9.2 | 2003 |
| Perry Schmidt-Leukel | Buddhism and Christianity: Antagonistic or Complementary? | 9.2 | 2003 |
| Clive Pearson | Telling Tales: Following the Hyphenated Jesus-Christ | 10.1 | 2004 |
| Afe Adogame | Contesting the Ambivalences of Modernity in a Global Context: The Redeemed Christian Church of God, North America | 10.1 | 2004 |
| Benjamin Simon | ‘So in Christ We Who Are Many Form One Body.’ The Ecumenical Spirit of African Christians Living in a German Context from the Beginnings up to the Twenty-first Century | 10.1 | 2004 |
| Seforosa Carroll | Weaving New Spaces: Christological Perspectives from Oceania (Pacific) and the Oceanic Diaspora | 10.1 | 2004 |
| Jehu J. Hanciles | Beyond Christendom: African Migration and Transformations in Global Christianity | 10.1 | 2004 |
| Gil-Soo Han | Korean Christianity in Multicultural Australia: Is It Dialogical or Segregating Koreans? | 10.1 | 2004 |
| Fuk-tsang Ying; Pan-chiu Lai | Diasporic Chinese Communities and Protestantism in Hong Kong During the 1950s | 10.1 | 2004 |
| Philomena Njeri Mwaura | African Instituted Churches in East Africa | 10.2 | 2004 |
| Roger E. Hedlund | Indian Expressions of Indigenous Christianity | 10.2 | 2004 |
| Obed Kealotswe | The Rise of the African Independent Churches and Their Present Life in Botswana. Who are the African Independent Churches (AICs): Historical background | 10.2 | 2004 |
| Joseph Suico | Pentecostal Churches in the Philippines | 10.2 | 2004 |
| Deji Isaac Ayegboyin | ‘Heal the Sick and Cast out Demons’: The Response of the Aladura | 10.2 | 2004 |
| Patrizia Granziera | From Coatlicue to Guadalupe: The Image of the Great Mother in Mexico | 10.2 | 2004 |
| J. Kwabena Asamoah-Gyadu | Anointing Through the Screen: Neo-Pentecostalism and Televised Christianity in Ghana | 11.1 | 2005 |
| Sham P. Thomas; Jolyon P. Mitchell | Understanding Television and Christianity in Marthoma Homes, South India | 11.1 | 2005 |
| Dennis A. Smith; Leonildo Silveira Campos | Christianity and Television in Guatemala and Brazil: The Pentecostal Experience | 11.1 | 2005 |
| Howard Davis | Mediating Religion in Post-Soviet Russia: Orthodoxy and National Identity in Broadcasting | 11.1 | 2005 |
| Yam Chi-Keung | Engagement in Television by Protestant Christians in Hong Kong | 11.1 | 2005 |
| Jin Kyu Park | ‘Are You Christian? I’m the Other’: The Demarcation of Christianity and the Other in Popular Korean Television | 11.1 | 2005 |
| Stewart M. Hoover | Islands in the Global Stream: Television, Religion and Geographic Integration | 11.1 | 2005 |
| Kim Yong-Bock | The Land as the Garden of Life | 11.2 | 2005 |
| Ezra Chitando | The Sacred Remnant? Church Land in Zimbabwe’s Fast Track Resettlement Programme | 11.2 | 2005 |
| Vassilis Adrahtas | Perceptions of Land in Indigenous Australian Christian Texts | 11.2 | 2005 |
| Mark Butler; Graham Philpott | Land in South Africa: Gift for all or Commodity for a few? | 11.2 | 2005 |
| Simon Shui-Man Kwan | From Indigenization to Contextualization: a Change in Discursive Practice rather than a Shift in Paradigm | 11.2 | 2005 |
| Siu Chau Lee | Towards a Theology of Church-State Relations in Contemporary Chinese Context | 11.2 | 2005 |
| Knut Lundby | Transforming Faith-based Education in the Church of Norway: Mediation of Religious Traditions and Practices in Digital Environments | 12.1 | 2006 |
| Xu Yihua | St John’s University, Shanghai as an Evangelising Agency | 12.1 | 2006 |
| Samson Prabhakar | Religious Education in Indian Contexts | 12.1 | 2006 |
| Elizabeth Koepping | Hunting with the Head: Borneo Villagers Negotiating Exclusivist Religion | 12.1 | 2006 |
| Jaci Maraschin; Frederico Pieper Pires | The Lord’s Song in the Brazilian Land | 12.2 | 2006 |
| Galia Sabar; Shlomit Kanari | ‘I’m singing my way up’: the significance of Music amongst African Christian migrants in Israel | 12.2 | 2006 |
| Cyprian Love | Glenstal Abbey, Music and The Liturgical Movement | 12.2 | 2006 |
| Abamfo Atiemo | ‘Singing with Understanding’: the Story of Gospel Music in Ghana | 12.2 | 2006 |
| Peter Tze Ming Ng | The Necessity of the Particular in the Globalisation of Christianity: the case of China | 12.2 | 2006 |
| Frank Makoro | Caring for the Orphans in South Africa | 12.3 | 2006 |
| Bernardo Monteiro De Castro; Dagmar Silva Pinto De Castro; Renata Maria Coimbra Libório; RosâNgela Francischini | The Child and Adolescent Statute (ECA) and the Construction of a New Democratic and Citizen Culture as an Instrument for the Confrontation of Violence Against Children and Adolescents – a Brief Report of the Brazilian Position | 12.3 | 2006 |
| Don Akhilomen | Addressing Child Abuse in Southern Nigeria: The Role of the Church | 12.3 | 2006 |
| I. John Mohan Razu | ‘Let Them Come’ – ‘Let Them Work’: Receiving/Using Children in a Globalised World | 12.3 | 2006 |
| Pan-Chiu Lai | Sino-Theology, the Bible and the Christian Tradition | 12.3 | 2006 |
| Bolaj Olukemi Bateye | Forging Identities: Women as Participants and Leaders in the Church among the Yoruba | 13.1 | 2007 |
| Leonie B. Liveris | Women, Leadership and the Orthodox Church in Australia: Always Second, Secondary or Seconded | 13.1 | 2007 |
| Evangeline Anderson-Rajkumar | Practicing Gender Justice as a Faith Mandate in India | 13.1 | 2007 |
| Thelma Makoro | The Political Emancipation of Women in South Africa and the Challenge to Leadership in the Churches | 13.1 | 2007 |
| Monodeep Daniel | Models of Leadership in the Indian Church: An Evaluation | 13.1 | 2007 |
| George Olusola Ajibade | New Wine in Old Cups: Postcolonial Performance of Christian Music in Yorùbá Land | 13.2 | 2007 |
| Janice McLean | Make a Joyful Noise unto the Lord: Music and Songs within Pentecostal West Indian Immigrant Religious Communities in Diaspora | 13.2 | 2007 |
| Margaret Gecaga | The Plight of the African Child: Reflections on the Response of the Church | 13.2 | 2007 |
| Lovemore Togarasei | Images of Jesus among Christian Women in Harare | 13.2 | 2007 |
| Jonathan D. James; Brian P. Shoesmith | Masala McGospel: A Case Study of CBN’s Solutions Programme in India | 13.2 | 2007 |
| Kirsteen Kim | Ethereal Christianity: Reading Korean Mega-Church Websites | 13.3 | 2007 |
| J. Kwabena Asamoah-Gyadu | ‘“Get on the Internet!” Says the LORD’: Religion, Cyberspace and Christianity in Contemporary Africa | 13.3 | 2007 |
| Tim Hutchings | Creating Church Online: A Case-Study Approach to Religious Experience | 13.3 | 2007 |
| Heidi Campbell; Patricia Calderon | The Question of Christian Community Online: The Case of the ‘Artist World Network’ | 13.3 | 2007 |
| Peter Horsfield; Paul Teusner | A Mediated Religion: Historical Perspectives on Christianity and the Internet | 13.3 | 2007 |
| Cláudio Carvalhaes | ‘Gimme de kneebone bent’: Liturgics, Dance, Resistance and a Hermeneutics of the Knees | 14.1 | 2008 |
| Kelly Johnson-Hill | Inner Exhilaration and Speaking Truth through Metaphor: An Exploration of the Theological Significance of Māfana and Heliaki in Tongan Dance | 14.1 | 2008 |
| Andreas Heuser | ‘He dances like Isaiah Shembe!’ Ritual Aesthetics as a Marker of Church Difference | 14.1 | 2008 |
| Damaris Seleina Parsitau | Sounds of Change and Reform: The Appropriation of Gospel Music and Dance in Political Discourses in Kenya | 14.1 | 2008 |
| Peter Tze Ming Ng | Timothy Richard: Christian Attitudes towards Other Religions and Cultures | 14.1 | 2008 |
| Peter Malone | From Conflict to Reconciliation in World Cinema | 14.2 | 2008 |
| Dwight Friesen | Showing Compassion and Suggesting Peace in Karunamayudu, an Indian Jesus Film | 14.2 | 2008 |
| Jolyon Mitchell | Portraying Religion and Peace in Russian Film | 14.2 | 2008 |
| Alina Birzache | In Search of Cinematic Holy Foolishness as a Form of Orthodox Peacemaking | 14.2 | 2008 |
| Milja Radovic | Resisting the Ideology of Violence in 1990s Serbian Film | 14.2 | 2008 |
| Sergey Filatov | Orthodoxy in Russia: Post-atheist Faith | 14.3 | 2008 |
| Matthias Frenz | Reflecting Christianity in Depictions of Islam: the Representation of Muslims in the Reports of the Early Royal Danish Mission at Tarangambadi, India | 14.3 | 2008 |
| Plamen Sivov | The Church as an Agent of Community Development in Bulgaria | 14.3 | 2008 |
| Filip Ivanovic | Ancient Glory and New Mission: the Serbian Orthodox Church | 14.3 | 2008 |
| Carol Gallagher | Native Americans: Remembrance, Reconciliation and Restoration | 14.3 | 2008 |
| David Tonghou Ngong | Salvation and Materialism in African Theology | 15.1 | 2009 |
| Simon Shui-Man Kwan | Theological Indigenisation as Anti-Colonialist Resistance: A Chinese Conception of the Christian God as a Case Study | 15.1 | 2009 |
| Lovemore Togarasei | The Shona Bible and the Politics of Bible Translation | 15.1 | 2009 |
| Anri Morimoto | Contextualised and Cumulative: Tradition, Orthodoxy and Identity from the Perspective of Asian Theology | 15.1 | 2009 |
| Lap Yan Kung | Love Your Enemies: A Theology for Aliens in Their Native Land: The Chin in Myanmar | 15.1 | 2009 |
| Jolyon Mitchell | New Directions in the Study of Film and Religion | 15.2 | 2009 |
| Yam Chi-Keung | Projecting Christian Faith on the Hong Kong Screen | 15.2 | 2009 |
| Katrien Pype | Historical Routes Towards Religious Television Fiction in Post-Mobutu Kinshasa | 15.2 | 2009 |
| Jolyon Mitchell | Decolonising Religion in African Film | 15.2 | 2009 |
| Árni Svanur Daníelsson | From State Officials to Teddy Bears: A Study of the Image of Pastors in Selected Nordic Films | 15.2 | 2009 |
| Emily Manthei | Beyond the Visible: The Images of Wim Wenders | 15.2 | 2009 |
| | Marcella Althaus-Reid: A Tribute | 15.3 | 2009 |
| Christine Chaillot | The Life and Situation of the Coptic Orthodox Church Today | 15.3 | 2009 |
| Riad Mofarrij | Renewal in the Antiochian Orthodox Church in Lebanon | 15.3 | 2009 |
| Emma Loosley | After the Ottomans: The Renewal of the Syrian Orthodox Church in the Twentieth and Twenty-First Centuries1 | 15.3 | 2009 |
| Fuad Farah | Orthodox Christianity in the Holy Land | 15.3 | 2009 |
| John Whooley | The Armenian Apostolic Church in Armenia. The Question of Renewal | 15.3 | 2009 |
| Leonard Marsh | Whose Holy Land? | 15.3 | 2009 |
| Nicholas Kamau-Goro | African Culture and the Language of Nationalist Imagination: The Reconfiguration of Christianity in Ngũgĩ wa Thiong’o’s The River Between and Weep Not Child | 16.1 | 2010 |
| Mariam K. Deme | The Supernatural in African Epic Traditions as a Reflection of the Religious Beliefs of African Societies | 16.1 | 2010 |
| J. Kwabena Asamoah-Gyadu | ‘The Evil You Have Done Can Ruin the Whole Clan’: African Cosmology, Community, and Christianity in Achebe’s Things Fall Apart | 16.1 | 2010 |
| Michael Perry Kweku Okyerefo | Christianising Africa: A Portrait by Two African Novelists | 16.1 | 2010 |
| Jane E. Soothill | The Problem with ‘Women’s Empowerment’: Female Religiosity in Ghana’s Charismatic Churches | 16.1 | 2010 |
| Mrinalini Sebastian | Vamps and Villains or Citizen-Subjects? Converting a Third-Person Self-Conception of the Indian Christians into a First-Person Narrative | 16.2 | 2010 |
| Eunice Kamaara | Towards Christian National Identity in Africa: A Historical Perspective to the Challenge of Ethnicity to the Church in Kenya | 16.2 | 2010 |
| Liu Yi | From Christian Aliens to Chinese Citizens: The National Identity of Chinese Christians in the Twentieth Century | 16.2 | 2010 |
| Dodeye U. Williams | Dimensions in the Construction of National Identity in Nigeria | 16.2 | 2010 |
| Angel Santiago-Vendrell | Richard Shaull and the Struggle for the Identity of the WSCF | 16.2 | 2010 |
| Saad Michael Saad | The Contemporary Life of the Coptic Orthodox Church in the United States | 16.3 | 2010 |
| Baby Varghese | Renewal in the Malankara Orthodox Church, India | 16.3 | 2010 |
| G. P. Makris | The Greek Orthodox Church and Africa: Missions between the Light of Universalism and the Shadow of Nationalism | 16.3 | 2010 |
| John Takahashi | The Beginning of the Orthodox Church in Japan: The Long-Lasting Legacy of Saint Nicholai | 16.3 | 2010 |
| Stephen Hayes | Orthodox Diaspora and Mission in South Africa | 16.3 | 2010 |
| Michelle Sungshin Lim | Adversity and Advance: The Experience of the Orthodox Church of Korea | 16.3 | 2010 |
| Joachim Persoon | The Planting of the Tabot on European Soil: The Trajectory of Ethiopian Orthodox Involvement with the European Continent | 16.3 | 2010 |
| Darío López Rodríguez | The God of Life and the Spirit of Life: The Social and Political Dimension of Life in the Spirit | 17.1 | 2011 |
| Francis Machingura | The Significance of Glossolalia in the Apostolic Faith Mission, Zimbabwe | 17.1 | 2011 |
| Cephas N. Omenyo | Man of God Prophesy Unto Me: The Prophetic Phenomenon in African Christianity | 17.1 | 2011 |
| Jacob D. Dodson | Gifted for Change: The Evolving Vision for Tongues, Prophecy, and Other Charisms in American Pentecostal Churches | 17.1 | 2011 |
| Brian Stanley | Edinburgh and World Christianity | 17.1 | 2011 |
| Afe Adogame | Professor Alexander Alistair Kee: A TRIBUTE! | 17.2 | 2011 |
| Kelly J. Baker | Getting Rapture Ready: The Materiality of the Rapture in North America | 17.2 | 2011 |
| Oksana Victoria Luka | On Western Ukrainian Iconographic Practice | 17.2 | 2011 |
| Ryan Torma; Paul Emerson Teusner | iReligion | 17.2 | 2011 |
| Stephen Garner | Morningside for Life!: Contextual Theology Meets Animated Television in bro’Town | 17.2 | 2011 |
| Peter Horsfield; Kwabena Asamoah-Gyadu | What is it about the Book? Semantic and Material Dimensions in the Mediation of the Word of God | 17.2 | 2011 |
| Anri Morimoto | Asian Theology in the Ablative Case | 17.3 | 2011 |
| Tobias Brandner | Trying to Make Sense of History: Chinese Christian Traditions of Countercultural Belief and their Theological and Political Interpretation of Past and Present History | 17.3 | 2011 |
| Lap Yan Kung | The Trinity, the Church, and China’s Harmonious Society: A Politics of Persuasion | 17.3 | 2011 |
| Anderson H. M. Jeremiah | Dalit Christians in India: Reflections from the ‘Broken Middle’ | 17.3 | 2011 |
| Elijah Obinna | Bridging the Divide: The Legacies of Mary Slessor, ‘Queen’ of Calabar, Nigeria | 17.3 | 2011 |
| Deanna Ferree Womack | Lubnani, Libanais, Lebanese: Missionary Education, Language Policy and Identity Formation in Modern Lebanon | 18.1 | 2012 |
| Terry Lautz | Christian Higher Education in China: The Life of Francis C. M. Wei | 18.1 | 2012 |
| Dyron Daughrity | Bishop Stephen Neill, the IMC and the State of African Theological Education in 1950 | 18.1 | 2012 |
| Jan Bender Shetler | Historical Memory and Expanding Social Networks of Mennonite Mission School Women, Mara Region, Tanzania, 1938 to the Present | 18.1 | 2012 |
| J. J. Carney | ‘Far from having unity, we are tending towards total disunity’: The Catholic Major Seminary in Rwanda, 1950–62 | 18.1 | 2012 |
| David W. Kim | What Shall I Read? How Korean Christians in Diaspora Read the Hebrew Canon | 18.2 | 2012 |
| Emma Wild-Wood | Powerful Words: Reading the Diary of a Ganda Priest | 18.2 | 2012 |
| Duncan Fisher; Jolyon Mitchell | Portraying Forgiveness through Documentary Film | 18.2 | 2012 |
| Pum Za Mang | Burman, Burmanisation and Betrayal | 18.2 | 2012 |
| Francis Khek Gee Lim | Mediating Christianity in Contemporary Asia | 18.2 | 2012 |
| R. G. Tiedemann | Protestant Revivals in China with Particular Reference to Shandong Province | 18.3 | 2012 |
| Daryl R. Ireland | Becoming Modern Women: Creating a New Female Identity through John Sung’s Evangelistic Teams | 18.3 | 2012 |
| Jason Bruner | Public Confession and the Moral Universe of the East African Revival | 18.3 | 2012 |
| Sung-Deuk Oak | Major Protestant Revivals in Korea, 1903–35 | 18.3 | 2012 |
| Rebecca Y. Kim; Sharon Kim | Revival and Renewal: Korean American Protestants beyond Immigrant Enclaves | 18.3 | 2012 |
| Retief Müller | Historiography and Cross-cultural Research into African Indigenous Christianity (AIC): A Challenge to Human Dignity | 19.1 | 2013 |
| James L. Cox | A Response to Retief Müller | 19.1 | 2013 |
| Vicki L. Brennan | ‘Up Above the River Jordan’: Hymns and Historical Consciousness in the Cherubim and Seraphim Churches of Nigeria | 19.1 | 2013 |
| Cephas N. Omenyo; Wonderful Adjei Arthur | The Bible Says! Neo-Prophetic Hermeneutics in Africa | 19.1 | 2013 |
| Adam Clark | Against Invisibility: Negritude and the Awakening of the African Voice in Theology | 19.1 | 2013 |
| Babatunde Adedibu | Origin, Migration, Globalisation and the Missionary Encounter of Britain’s Black Majority Churches | 19.1 | 2013 |
| Alexander Chow | The East Asian Rediscovery of ‘Sin’ | 19.2 | 2013 |
| Nico Vorster | Christianity and Secularisation in South Africa: Probing the Possible Link between Modernisation and Secularisation | 19.2 | 2013 |
| J. N. K. Mugambi | Missionary Presence in Interreligious Encounters and Relationships | 19.2 | 2013 |
| Yvonne Haddad | Good Copt, Bad Copt: Competing Narratives on Coptic Identity in Egypt and the United States | 19.3 | 2013 |
| Francis Machingura | ‘A woman should learn in quietness and full submission’ (1 Timothy 2: 11): Empowering Women in the Fight against Masculine Readings of Biblical Texts and a Chauvinistic African Culture in the Face of HIV and AIDS | 19.3 | 2013 |
| Elizabeth Koepping | Spousal Violence among Christians: Taiwan, South Australia and Ghana | 19.3 | 2013 |
| Paul Grant | Dying German in Ghana: The Basel Mission Wrestles with Grief, 1830–1918 | 20.1 | 2014 |
| Michèle Miller Sigg | Carrying Living Water for the Healing of God’s People: Women Leaders in the Fifohazana Revival and the Reformed Church in Madagascar | 20.1 | 2014 |
| Marina Ngursangzeli Behera | Mizo Beliefs and the Christian Gospel: Their Interaction with Reference to the Concepts of Health and Healing | 20.1 | 2014 |
| Bill McCoy | Leprosy, Piety and Identity: The Mbuluzi Leprosy Hospital as Informal Pilgrimage Site, 1948–82 | 20.1 | 2014 |
| J. Kwabena Asamoah-Gyadu | Therapeutic Strategies in African Religions: Health, Herbal Medicines and Indigenous Christian Spirituality | 20.1 | 2014 |
| Enrico Beltramini | Can One Person Belong to Two Faiths? The Experience of Three Catholic Monks | 20.2 | 2014 |
| Carl S. Kilcourse | Son of God, Brother of Jesus: Interpreting the Theological Claims of the Chinese Revolutionary Hong Xiuquan | 20.2 | 2014 |
| Kwok Wai Luen | The Christ-human and Jia Yuming’s Doctrine of Sanctification: A Case Study in the Confucianisation of Chinese Fundamentalist Christianity | 20.2 | 2014 |
| Ian J. Shaw | What Has Glasgow to Do with Nairobi? The Churches and Rapid Urban Growth in Twentieth-Century Nairobi: A Comparison with Nineteenth-Century Glasgow | 20.2 | 2014 |
| Philip Dorroll | Christian Polemic and the Nature of the Sensual: Depicting Islam in Arabic Christian Theology | 20.3 | 2014 |
| Ankur Barua | Interreligious Dialogue, Comparative Theology and the Alterity of Hindu Thought | 20.3 | 2014 |
| Paul P. Mariani | China’s ‘Christian General’ Feng Yuxiang, the Evangelist Jonathan Goforth and the Changde Revival of 1919 | 20.3 | 2014 |
| Adriaan van Klinken | Homosexuality, Politics and Pentecostal Nationalism in Zambia | 20.3 | 2014 |
| Alice T. Ott | The ‘Peculiar Case’ of Betsey Stockton: Gender, Race and the Role of an Assistant Missionary to the Sandwich Islands (1822–1825) | 21.1 | 2015 |
| Joanne Davis | Family Trees: Roots and Branches – The Dynasty and Legacy of the Reverend Tiyo Soga | 21.1 | 2015 |
| Elizabeth Underwood | Enlisting the Family in Missions to Korea | 21.1 | 2015 |
| Gloria S. Tseng | Bathsheba as an Object Lesson: Gender, Modernity and Biblical Examples in Wang Mingdao’s Sermons and Writings | 21.1 | 2015 |
| Andrew E. Barnes | ‘Making Good Wives and Mothers’: The African Education Group and Missionary Reactions to the Phelps Stokes Reports | 21.1 | 2015 |
| Ole Jakob Løland | The Position of the Biblical Canon in Brazil: From Catholic Rediscovery to Neo-Pentecostal Marginalisation | 21.2 | 2015 |
| Toomas Gross | Religion and Respeto: The Role and Value of Respect in Social Relations in Rural Oaxaca | 21.2 | 2015 |
| Aminta Arrington | Christian Hymns as Theological Mediator: The Lisu of South-west China and Their Music | 21.2 | 2015 |
| Todd Statham | Teetotalism in Malawian Protestantism: Missionary Origins, African Appropriation | 21.2 | 2015 |
| Frieder Ludwig | Football, Culture and Religion: Varieties of Interaction | 21.3 | 2015 |
| Andrew Parker; Nick J. Watson | Sport, Celebrity and Religion: Christianity, Morality and the Tebow Phenomenon | 21.3 | 2015 |
| J. Kwabena Asamoah-Gyadu | Christianity and Sports: Religious Functionaries and Charismatic Prophets in Ghana Soccer | 21.3 | 2015 |
| Nick J. Watson; Andrew Parker | The Mystical and Sublime in Extreme Sports: Experiences of Psychological Well-Being or Christian Revelation? | 21.3 | 2015 |
| Eva M. Pascal | Buddhist Monks and Christian Friars: Religious and Cultural Exchange in the Making of Buddhism | 22.1 | 2016 |
| Deanna Ferree Womack | Images of Islam: American Missionary and Arab Perspectives | 22.1 | 2016 |
| K. Kale Yu | Korea’s Confucian Culture of Learning as a Gateway to Christianity: Protestant Missions in the Late Nineteenth and Early Twentieth Centuries | 22.1 | 2016 |
| Maud Michaud | The Missionary and the Anthropologist: The Intellectual Friendship and Scientific Collaboration of the Reverend John Roscoe (CMS) and James G. Frazer, 1896–1932 | 22.1 | 2016 |
| Stephanie Marie Wong | A Society Apart: Rural Chinese Catholics and the Historiography of ‘Otherness’ | 22.2 | 2016 |
| Danny Hsu | Contextualising ‘Sin’ in Chinese Culture: A Historian’s Perspective | 22.2 | 2016 |
| David Woodbridge | Watchman Nee, Chinese Christianity and the Global Search for the Primitive Church | 22.2 | 2016 |
| Pum Za Mang | Buddhist Nationalism and Burmese Christianity | 22.2 | 2016 |
| Andrew F. Walls | Eschatology and the Western Missionary Movement | 22.3 | 2016 |
| Alexander Chow | Eschatology and World Christianity | 22.3 | 2016 |
| Emily Dunn | Reincarnated Religion? The Eschatology of the Church of Almighty God in Comparative Perspective | 22.3 | 2016 |
| Josiah Baker | Native American Contributions to a Christian Theology of Space | 22.3 | 2016 |
| Arun W. Jones | Indian Christians and the Appropriation of Western Civilisation in the Nineteenth Century | 23.1 | 2017 |
| Marina Xiaojing Wang | The Evolution of the Ecumenical Vision in the Early Twentieth-Century Chinese Context: A Case Study of the Church of Christ in China (1927–1937) | 23.1 | 2017 |
| Chris White | Appropriating Christian History in Fujian: Red Tourism Meets the Cross | 23.1 | 2017 |
| T. Jack Thompson | Religion and Mythology in the Chilembwe Rising of 1915 in Nyasaland and the Easter Rising of 1916 in Ireland: Preparing for the End Times? | 23.1 | 2017 |
| Jesse Zink | Women and Religion in Sudan’s Civil War: Singing through Conflict | 23.1 | 2017 |
| Jackson Wu | If We Say Chinese Have No Sin, We Deceive Ourselves: A Rejoinder to Hsu’s ‘Contextualising “Sin” in Chinese Culture’ | 23.1 | 2017 |
| Danny Hsu | Much Ado About Nothing? A Reply to Jackson Wu | 23.1 | 2017 |
| Michel Chambon | The Action of Christian Buildings on their Chinese Environment | 23.2 | 2017 |
| Xinzi Rao | Revisiting Chinese-ness: A Transcultural Exploration of Chinese Christians in Germany | 23.2 | 2017 |
| Shiun-wey Huang | Deprivation, Compensation and Religion: The Rise and Fall of Jehovah’s Witnesses in Han Chinese Dominant Chishang Township, Eastern Taiwan | 23.2 | 2017 |
| Ximian Xu | The Sage of Sages: T. C. Chao’s Christology in Yesu Zhuan | 23.2 | 2017 |
| Frederick J. Glover | Friends, Foes and Partners: The Relationship between the Canadian Missionaries and Korean Christians in North-eastern Korea and Manchuria from 1898 until 1927 | 23.3 | 2017 |
| David Killingray | Transatlantic Networks of Early African Pentecostalism: The Role of Thomas Brem Wilson, 1901–1929 | 23.3 | 2017 |
| Joseph Bosco Bangura | Charismatic Movements, State Relations and Public Governance in Sierra Leone | 23.3 | 2017 |
| Victor Thasiah | Prophetic Pedagogy: Critically Engaging Public Officials in Rwanda | 23.3 | 2017 |
| Ciprian Burlacioiu | Russian Orthodox Diaspora as a Global Religion after 1918 | 24.1 | 2018 |
| Abraham Nana Opare Kwakye | Returning African Christians in Mission to the Gold Coast | 24.1 | 2018 |
| Tim Geysbeek | From Sasstown to Zaria: Tom Coffee and the Kru Origins of the Soudan Interior Mission, 1893–1895 | 24.1 | 2018 |
| Retief Müller | War, Exilic Pilgrimage and Mission: South Africa’s Dutch Reformed Church in the Early Twentieth Century | 24.1 | 2018 |
| Brian Stanley | In memoriam: Dr T. Jack Thompson (1943–2017) | 24.1 | 2018 |
| Zexi (Jesse) Sun | Translating the Christian Moral Message: Reading Liang Fa’s Good Words to Admonish the Age in the Tradition of Morality Books | 24.2 | 2018 |
| Gary McKee | Benjamin Bailey and the Call for the Conversion of an Ancient Christian Church in India | 24.2 | 2018 |
| Alice T. Ott | The ‘Faithful Deacon’ and the ‘Good Layman’: The First Converts of the UMCA and Their Responses to Mission Christianity | 24.2 | 2018 |
| Daewon Moon | Testimony and Fellowship for a Continuous Conversion in the East African Revival | 24.2 | 2018 |
| Pum Za Mang | The Politics of Religious Conversion among the Ethnic Chin in Burma | 24.3 | 2018 |
| Anna Hager | The Orthodox Issue in Jordan: The Struggle for an Arab and Orthodox Identity | 24.3 | 2018 |
| Wai Luen Kwok | Seeking Justice in the Midst of War: The Experience of War for Chinese Christians as Revealed in The True Light Review, 1937–1941 | 24.3 | 2018 |
| Liam Miller | Christification of the Least: Potential for Christology and Discipleship | 24.3 | 2018 |
| Corey L. Williams | Chrislam, Accommodation and the Politics of Religious Bricolage in Nigeria | 25.1 | 2019 |
| Deanna Ferree Womack | Syrian Christians and Arab-Islamic Identity: Expressions of Belonging in the Ottoman Empire and America | 25.1 | 2019 |
| Briana Wong | Buddhist-Christians in Cambodian America | 25.1 | 2019 |
| Raimundo C. Barreto | Brazil’s Black Christianity and the Counter-hegemonic Production of Knowledge in World Christianity | 25.1 | 2019 |
| Kenneth Ofula | ‘The River Between’: Negotiating Dual Identities in the Anglican Churches of Kenya | 25.1 | 2019 |
| Geoffrey Troughton | Scripture, Piety and the Practice of Peace in Nineteenth-Century New Zealand Missions | 25.2 | 2019 |
| Alan M. Guenther | Ghazals, Bhajans and Hymns: Hindustani Christian Music in Nineteenth-Century North India | 25.2 | 2019 |
| María Eugenia Cornou | Formative Worship ‘at the End of the World’: The Worship Practices of Methodists, Baptists and Plymouth Brethren in the Emergence of Protestantism in Argentina, 1867–1930 | 25.2 | 2019 |
| Edward Allen | The Form and Function of Prayer in the Student Volunteer Movement, 1886–1914 | 25.2 | 2019 |
| Aminta Arrington | From Missionary Translation to Local Theological Inquiry: A Narrative History of the Lisu Bible | 25.2 | 2019 |
| Mark McLeister | Worship, Technology and Identity: A Deaf Protestant Congregation in Urban China | 25.2 | 2019 |
| Andrew F. Walls | In Memoriam: Professor Lamin O. Sanneh (1942–2019) | 25.2 | 2019 |
| Valentina Ciciliot | The Origins of the Catholic Charismatic Renewal in the United States: Early Developments in Indiana and Michigan and the Reactions of the Ecclesiastical Authorities | 25.3 | 2019 |
| John Maiden | The Emergence of Catholic Charismatic Renewal ‘in a Country’: Australia and Transnational Catholic Charismatic Renewal | 25.3 | 2019 |
| Thao Nguyen | Resistance, Negotiation and Development: The Roman Catholic Church in Vietnam, 1954–2010 | 25.3 | 2019 |
| Jennifer Snow | The Christian Home in Missional Transition | 25.3 | 2019 |
| Soojin Chung | Mother of Transracial Adoption: Pearl Buck’s Special Needs Adoption and American Self-criticism | 25.3 | 2019 |
| Elizabeth S. Marteijn | The Politics of Interpretation: Understanding Biblical History in Palestinian Rural Culture | 26.1 | 2020 |
| Sun Yong Lee | Protestant ‘Indian Mission’ Work in Guatemala from a Woman Missionary’s Perspective: Dora Burgess (1887–1962) | 26.1 | 2020 |
| Yucheng Bai | God’s Model Citizen: The Citizenship Education Movement of the YMCA and Its Political Legacy | 26.1 | 2020 |
| Daniel Qin | Samuel Lamb’s Exhortation Regarding Eternal Rewards: A Socio-Political Perspective | 26.1 | 2020 |
| Christian J. Anderson | World Christianity, ‘World Religions’ and the Challenge of Insider Movements | 26.1 | 2020 |
