Closely related to the Centre is the peer-reviewed journal Studies in World Christianity. The journal promotes creative thinking and lively scholarly interchange in the interpretation of all aspects of Christianity as a world religion. It includes articles from historical, theological, and social scientific perspectives. Whilst the primary interest of the journal is in the rich diversity of Christian life and thought found in Africa, Asia, Latin America, Oceania, and eastern Europe, its contributions also reflect on channels of influence in either direction between Christianity in the majority world and western Europe or North American.
Across more than a quarter of a century, Studies in World Christianity has become the pioneering journal in the study of world Christianity. Below is a listing of the articles published over this history, which can be searched using the field below:
| Author | Title | Iss | Year | DOI |
|---|---|---|---|---|
| Andrew Walls | Christianity in the non-western world: a study in the serial nature of Christian expansion | 1.1 | 1995 | 10.3366/swc.1995.1.1.1 |
| J. Ian H. McDonald | Interpreting the New Testament in the light of Jewish-Christian dialogue today | 1.1 | 1995 | 10.3366/swc.1995.1.1.26 |
| John Polkinghorne | The new natural theology | 1.1 | 1995 | 10.3366/swc.1995.1.1.41 |
| Kwame Bediako | The significance of modern African Christianity -a manifesto | 1.1 | 1995 | 10.3366/swc.1995.1.1.51 |
| Edmond Tang | Theology and context in East Asia – China, Japan, Korea | 1.1 | 1995 | 10.3366/swc.1995.1.1.68 |
| Zhuo Xinping | Original Sin in the East-West Dialogue -a Chinese View | 1.1 | 1995 | 10.3366/swc.1995.1.1.80 |
| R. S. Sugirtharajah | Jesus in Saffron Robes?: The ‘Other’ Jesus whom Recent Biographers Forget | 1.2 | 1995 | 10.3366/swc.1995.1.2.103 |
| Martyn Percy | Christ the Healer: Modern Healing Movements and the Imperative of Praxis for the Poor | 1.2 | 1995 | 10.3366/swc.1995.1.2.111 |
| Edmond Tang | The Cosmic Christ — the search for a Chinese theology | 1.2 | 1995 | 10.3366/swc.1995.1.2.131 |
| Marcella Althaus-Reid | Do Not Stop the Flow of My Blood: A Critical Christology of hope amongst Latin American women | 1.2 | 1995 | 10.3366/swc.1995.1.2.143 |
| Marc R. Nikkel | The Cross of Bor Dinka Christians: a working Christology in face of displacement and death. | 1.2 | 1995 | 10.3366/swc.1995.1.2.160 |
| James P. Mackey | Christianity and Cultures; Theology, Science and the Science of Religion | 2.1 | 1996 | 10.3366/swc.1996.2.1.1 |
| Stephen Buckland | Culture and Religion as Text | 2.1 | 1996 | 10.3366/swc.1996.2.1.26 |
| M. F. C. Bourdillon | On the Theology of Anthropology: a response to Stephen Buckland | 2.1 | 1996 | 10.3366/swc.1996.2.1.45 |
| James L. Cox | The Classification ‘Primal Religions’ as a Non-Empirical Christian Theological Construct | 2.1 | 1996 | 10.3366/swc.1996.2.1.55 |
| David H. Turner | Aboriginal Religion as World Religion: an Assessment | 2.1 | 1996 | 10.3366/swc.1996.2.1.77 |
| Gregory Baum | Paul Tillich on Socialism and Nationalism | 2.1 | 1996 | 10.3366/swc.1996.2.1.97 |
| T. Jack Thompson | Re-membering the Body: Discovering History as a Healing Art | 2.2 | 1996 | 10.3366/swc.1996.2.2.127 |
| Allan K. Davidson | The Interaction of Missionary and Colonial Christianity in Nineteenth Century New Zealand | 2.2 | 1996 | 10.3366/swc.1996.2.2.145 |
| Dong-Kun Kim | Korean Minjung Theology in History and Mission | 2.2 | 1996 | 10.3366/swc.1996.2.2.167 |
| A. F. Walls | African Christianity in the History of Religions | 2.2 | 1996 | 10.3366/swc.1996.2.2.183 |
| Stewart J. Brown | An Eighteenth-Century Historian on the Amerindians: Culture, Colonialism and Christianity in William Robertson’s History of America | 2.2 | 1996 | 10.3366/swc.1996.2.2.204 |
| J. Ian H. McDonald | The Crucible of Pauline Ethics | 3.1 | 1997 | 10.3366/swc.1997.3.1.1 |
| D. B. Walters | Marriage and Christianity: reflections on the persistence of secular marriage law in European Christianity | 3.1 | 1997 | 10.3366/swc.1997.3.1.22 |
| Sung-Hae Kim | A Christian Social Ethos of Woman in the Confucian and Taoist Culture of East Asia | 3.1 | 1997 | 10.3366/swc.1997.3.1.38 |
| Domingo Llanque Chana | Ritual and the Christian Life of Andean People | 3.1 | 1997 | 10.3366/swc.1997.3.1.56 |
| Ruth Page | God, Natural Evil and the Ecological Crisis | 3.1 | 1997 | 10.3366/swc.1997.3.1.68 |
| Yusufu Turaki | The Social-Political Context of Christian-Muslim Encounter in Northern Nigeria | 3.2 | 1997 | 10.3366/swc.1997.3.2.121 |
| Akintunde E. Akinade | The Enduring Legacy: Christian-Muslim Encounter in Yorubaland | 3.2 | 1997 | 10.3366/swc.1997.3.2.138 |
| Marsha Snulligan Haney | Issues of Contextualisation: Challenges for African American Christians and Muslims | 3.2 | 1997 | 10.3366/swc.1997.3.2.154 |
| Mitri Raheb | Contextualising the Scripture: Towards a New Understanding of the Qur’an – an Arab-Christian Perspective | 3.2 | 1997 | 10.3366/swc.1997.3.2.180 |
| Robert Hunt | Christian Theological Reflection and Education in the Muslim Societies of Malaysia and Indonesia | 3.2 | 1997 | 10.3366/swc.1997.3.2.202 |
| John A. Titaley | Theological Education in the Pancasila Society of Indonesia | 3.2 | 1997 | 10.3366/swc.1997.3.2.226 |
| Josef Estermann | APY TAYTAYKU: Theological Implications of Andean Thought | 4.1 | 1998 | 10.3366/swc.1998.4.1.1 |
| Andrew Canessa | Evangelical Protestantism in the Northern Highlands of Bolivia | 4.1 | 1998 | 10.3366/swc.1998.4.1.21 |
| Mark R. Mullins | What About the Ancestors? Some Japanese Christian Responses to Protestant Individualism | 4.1 | 1998 | 10.3366/swc.1998.4.1.41 |
| G. W. Trompf | Does God Requite in History? Comments on a Theme in World Christianity | 4.1 | 1998 | 10.3366/swc.1998.4.1.65 |
| Michael McGhee | After Dover Beach: Arnold’s Recast Religion | 4.1 | 1998 | 10.3366/swc.1998.4.1.84 |
| T. L. S. Sprigge | The God of the Philosophers: Faith and Reason | 4.2 | 1998 | 10.3366/swc.1998.4.2.149 |
| David Cockburn | Self, World and God in Spinoza and Weil | 4.2 | 1998 | 10.3366/swc.1998.4.2.173 |
| Ananda Wood | Objective Pictures and Impersonal Knowledge | 4.2 | 1998 | 10.3366/swc.1998.4.2.187 |
| Probal Dasgupta | Turning Baggageless Travel into an Absolute: Some Difficulties | 4.2 | 1998 | 10.3366/swc.1998.4.2.212 |
| Stephen R. L. Clark | The Goals of Goodness | 4.2 | 1998 | 10.3366/swc.1998.4.2.228 |
| Peter Tze Ming Ng | Secularisation or Modernisation: Teaching Christianity in China Since the 1920s | 5.1 | 1999 | 10.3366/swc.1999.5.1.1 |
| Pan-Chiu Lai | Hong Kong Christians’ Attitudes Towards Chinese Religions: A Critical Review | 5.1 | 1999 | 10.3366/swc.1999.5.1.18 |
| Sathianathan Clarke | The Jesus of Nineteenth Century Indian Christian Theology: An Indian Inculturation with Continuing Problems and Prospects | 5.1 | 1999 | 10.3366/swc.1999.5.1.32 |
| Michael McGhee | Drawing From Life: Representing a Spiritual Tradition | 5.1 | 1999 | 10.3366/swc.1999.5.1.47 |
| Fiona Bowie | The Inculturation Debate in Africa | 5.1 | 1999 | 10.3366/swc.1999.5.1.67 |
| Michael Prior | The Bible and the Redeeming Idea of Colonialism | 5.2 | 1999 | 10.3366/swc.1999.5.2.129 |
| Rachel A. Rakotonirina | Power and Knowledge in Mission Historiography: A Postcolonial Approach to Martyrological Texts on Madagascar 1837–1937 | 5.2 | 1999 | 10.3366/swc.1999.5.2.156 |
| Fernando F. Segovia | Postcolonial and Diasporic Criticism in Biblical Studies: Focus, Parameters, Relevance | 5.2 | 1999 | 10.3366/swc.1999.5.2.177 |
| Sharada Sugirtharajah | Virtuous Christians, Vicious Hindus: A Postcolonial Look at William Ward and his Hinduism | 5.2 | 1999 | 10.3366/swc.1999.5.2.196 |
| Musa W. Dube | Searching for the Lost Needle: Double Colonization & Postcolonial African Feminisms | 5.2 | 1999 | 10.3366/swc.1999.5.2.213 |
| R.S. Sugirtharajah | Postcolonialism and Indian Christian Theology | 5.2 | 1999 | 10.3366/swc.1999.5.2.229 |
| Tharcisse Gatwa | Mission and Belgian Colonial Anthropology in Rwanda. Why the Churches Stood Accused in the 1994 Tragedy? What Next? | 6.1 | 2000 | 10.3366/swc.2000.6.1.1 |
| Joseph E. Bush | Land and Communal Faith: Methodist Belief and Ritual in Fifi | 6.1 | 2000 | 10.3366/swc.2000.6.1.21 |
| Joseph S. O’Leary | Conventions and Ultimacy in Japanese Religion: A Challenge to Christian Theology | 6.1 | 2000 | 10.3366/swc.2000.6.1.38 |
| Afe Adogame | Doing Things with Water: Water as a Symbol of ‘Life’ and ‘Power’ in the Celestial Church of Christ (CCC) | 6.1 | 2000 | 10.3366/swc.2000.6.1.59 |
| Frank Whaling | Scripture and Its Meanings: A Comparative Perspective Scriptures as Texts – Or More | 6.1 | 2000 | 10.3366/swc.2000.6.1.78 |
| David A. Kerr | Muhammad: Prophet of Liberation – a Christian Perspective from Political Theology | 6.2 | 2000 | 10.3366/swc.2000.6.2.139 |
| Robert Cook | Alternative and Complementary Theologies: the Case of Cosmic Energy with special reference to Chi | 6.2 | 2000 | 10.3366/swc.2000.6.2.175 |
| James L. Cox | Spirit Mediums in Zimbabwe: Religious Experience in and on Behalf of the Community | 6.2 | 2000 | 10.3366/swc.2000.6.2.190 |
| James P. Mackey | The Creator, the Scientist and the End of the World: new options for conversations between science and theology | 6.2 | 2000 | 10.3366/swc.2000.6.2.208 |
| John D’Arcy May | Strange Encounters: On Transcending Violence by Transcending Difference | 6.2 | 2000 | 10.3366/swc.2000.6.2.224 |
| John McIntyre | The Uses of History in Theology (In honour of A.C. Cheyne) | 7.1 | 2001 | 10.3366/swc.2001.7.1.1 |
| Guanghu He | Religious Studies in China, 1978–1999 – And Their Connection with Political and Social Circumstances | 7.1 | 2001 | 10.3366/swc.2001.7.1.21 |
| Zhuo Xinping | Religion and Morality in Contemporary China | 7.1 | 2001 | 10.3366/swc.2001.7.1.34 |
| Sung-Deuk Oak | Shamanistic Tan’gun and Christian Hanaănim: Protestant Missionaries’ Interpretation of the Korean Founding Myth, 1895–1934 | 7.1 | 2001 | 10.3366/swc.2001.7.1.42 |
| Simeon O. Ilesanmi | Political and Moral Responsibility of Religion in Africa | 7.1 | 2001 | 10.3366/swc.2001.7.1.58 |
| Ezra Chitando | Fact and Fiction: Images of Missionaries in Zimbabwean Literature | 7.1 | 2001 | 10.3366/swc.2001.7.1.80 |
| Daren Kemp | The Christaquarians? A Sociology of Christians in the New Age | 7.1 | 2001 | 10.3366/swc.2001.7.1.95 |
| Kosuke Koyama | Ecce Homo, Ecce Dharma: On the Right Use of Religions | 7.2 | 2001 | 10.3366/swc.2001.7.2.151 |
| Aruna Gnanadason | Jesus and the Asian Woman: A post-colonial look at the Syro-Phoenician woman/Canaanite woman from an Indian perspective | 7.2 | 2001 | 10.3366/swc.2001.7.2.162 |
| Kenneth Fleming | The Crossing of Two Ways: An Overview of the Asia Christian Encounter with Buddhism | 7.2 | 2001 | 10.3366/swc.2001.7.2.178 |
| Elom Dovlo; Samuel Sondah | Singing the Lord’s Song in a Strange Land: Christianity among Liberian Refugees in Ghana | 7.2 | 2001 | 10.3366/swc.2001.7.2.199 |
| Pan-Chiu Lai | Chinese Culture and the Development of Chinese Christian Theology | 7.2 | 2001 | 10.3366/swc.2001.7.2.219 |
| Marcella Althaus-Reid | In Memoriam Dr Maria Teresa Porcile Santiso: The beginning of her Gran Viaje | 7.2 | 2001 | 10.3366/swc.2001.7.2.241 |
| Naim Ateek | Suicide Bombers: What Is Theologically and Morally Wrong with Suicide Bombings? A Palestinian Christian Perspective | 8.1 | 2002 | 10.3366/swc.2002.8.1.5 |
| Lamin Sanneh | Sacred Truth and Secular Agency: Separate Immunity or Double Jeopardy? Sharí’ah, Nigeria, and Interfaith Prospects | 8.1 | 2002 | 10.3366/swc.2002.8.1.31 |
| Lalsangkima Pachuau | Engaging the ‘Other’ in a Pluralistic World: Toward a Subaltern Hermeneutics of Christian Mission | 8.1 | 2002 | 10.3366/swc.2002.8.1.63 |
| David Kerr | Christianity and Islam: ‘Clash of Civilizations’ or ‘Community of Reconciliation’? Questions for Christian–Muslim Studies | 8.1 | 2002 | 10.3366/swc.2002.8.1.81 |
| Elizabeth Koepping | Spiritual Representation, Priests, and the Borneo Villager | 8.1 | 2002 | 10.3366/swc.2002.8.1.99 |
| Wong Man Kong | The China Factor and Protestant Christianity in Hong Kong: Reflections from Historical Perspectives | 8.1 | 2002 | 10.3366/swc.2002.8.1.115 |
| Nick Wyatt | What Has Ugarit to Do with Jerusalem? | 8.1 | 2002 | 10.3366/swc.2002.8.1.138 |
| Sr Mary John Mananzan | Church-State Relationships During Martial Law in the Philippines 1972–1986 | 8.2 | 2002 | 10.3366/swc.2002.8.2.195 |
| Lap Yan Kung | What to Preach? Christian Witness in China, with Reference to the Party’s Policy of Mutual Accommodation | 8.2 | 2002 | 10.3366/swc.2002.8.2.206 |
| Sr Mary John Mananzan | Church, State, and Establishment in the United Kingdom | 8.2 | 2002 | 10.3366/swc.2002.8.2.228 |
| Thu En Yu | The Church’s Ministry of Nation Building and National Integration in Malaysia | 8.2 | 2002 | 10.3366/swc.2002.8.2.244 |
| Jooseop Keum | Church, Minjung, and State: The Revival of Protestant Christianity in North Korea | 8.2 | 2002 | 10.3366/swc.2002.8.2.264 |
| Pablo Andiñach | In Defence of Life | 8.2 | 2002 | 10.3366/swc.2002.8.2.285 |
| Dr Bob Robinson | Lesslie Newbigin and the Christian-Hindu Encounter: A Principled Ambivalence | 8.2 | 2002 | 10.3366/swc.2002.8.2.296 |
| Martín Hugo Córdova Quero | Building up Ancestors in Argentinian Popular Culture: The Cases of Santa Gilda and el Angel Rodrigo | 9.1 | 2003 | 10.3366/swc.2003.9.1.5 |
| Lung-Kwong Lo | The Nature of the Issue of Ancestral Worship among Chinese Christians | 9.1 | 2003 | 10.3366/swc.2003.9.1.30 |
| James N. Amanze | Christianity and Ancestor Veneration in Botswana | 9.1 | 2003 | 10.3366/swc.2003.9.1.43 |
| Naoko Komuro | Christianity and Ancestor Worship in Japan | 9.1 | 2003 | 10.3366/swc.2003.9.1.60 |
| James L. Cox | Contemporary Shamanism in Global Contexts: ‘Religious’ Appeals to an Archaic Tradition? | 9.1 | 2003 | 10.3366/swc.2003.9.1.69 |
| William P. Russell | ‘Time Also Moves Backwards’: John Mbiti’s Traditional Concept of Time and the Future of World Christianity | 9.1 | 2003 | 10.3366/swc.2003.9.1.88 |
| Kyo Seong Ahn | Christian Mission and Mongolian Identity: The Religious, Cultural, and Political Context | 9.1 | 2003 | 10.3366/swc.2003.9.1.103 |
| Lillian Craig Harris | Loss and Identity Crisis: Muslim and Christian Sudanese Women in Dialogue | 9.2 | 2003 | 10.3366/swc.2003.9.2.154 |
| Stephen R. Goodwin | From UN Safe Havens to Sacred Spaces: Contributions of Religious Sodalities to Peace Building and Reconciliation in Post-War Bosnia and Herzegovina | 9.2 | 2003 | 10.3366/swc.2003.9.2.171 |
| Helen Bond | Paul, the Corinthians, and Reconciliation | 9.2 | 2003 | 10.3366/swc.2003.9.2.189 |
| Derick Wilson | Living through Chaos, Seeking the Gaps, and Creating Spaces for Learning: Learning for a Change in Northern Ireland | 9.2 | 2003 | 10.3366/swc.2003.9.2.205 |
| Duncan Maclaren | Reconciliation: Linking Spirituality with Development | 9.2 | 2003 | 10.3366/swc.2003.9.2.224 |
| Robert Kaggwa | Is Reconciliation the New Model for Mission? Reflections on the Rwandan Genocide and Conflicts in the Great Lakes Region of Africa | 9.2 | 2003 | 10.3366/swc.2003.9.2.244 |
| Perry Schmidt-Leukel | Buddhism and Christianity: Antagonistic or Complementary? | 9.2 | 2003 | 10.3366/swc.2003.9.2.265 |
| Clive Pearson | Telling Tales: Following the Hyphenated Jesus-Christ | 10.1 | 2004 | 10.3366/swc.2004.10.1.6 |
| Afe Adogame | Contesting the Ambivalences of Modernity in a Global Context: The Redeemed Christian Church of God, North America | 10.1 | 2004 | 10.3366/swc.2004.10.1.25 |
| Benjamin Simon | ‘So in Christ We Who Are Many Form One Body.’ The Ecumenical Spirit of African Christians Living in a German Context from the Beginnings up to the Twenty-first Century | 10.1 | 2004 | 10.3366/swc.2004.10.1.49 |
| Seforosa Carroll | Weaving New Spaces: Christological Perspectives from Oceania (Pacific) and the Oceanic Diaspora | 10.1 | 2004 | 10.3366/swc.2004.10.1.72 |
| Jehu J. Hanciles | Beyond Christendom: African Migration and Transformations in Global Christianity | 10.1 | 2004 | 10.3366/swc.2004.10.1.93 |
| Gil-Soo Han | Korean Christianity in Multicultural Australia: Is It Dialogical or Segregating Koreans? | 10.1 | 2004 | 10.3366/swc.2004.10.1.114 |
| Fuk-tsang Ying; Pan-chiu Lai | Diasporic Chinese Communities and Protestantism in Hong Kong During the 1950s | 10.1 | 2004 | 10.3366/swc.2004.10.1.136 |
| Philomena Njeri Mwaura | African Instituted Churches in East Africa | 10.2 | 2004 | 10.3366/swc.2004.10.2.160 |
| Roger E. Hedlund | Indian Expressions of Indigenous Christianity | 10.2 | 2004 | 10.3366/swc.2004.10.2.185 |
| Obed Kealotswe | The Rise of the African Independent Churches and Their Present Life in Botswana. Who are the African Independent Churches (AICs): Historical background | 10.2 | 2004 | 10.3366/swc.2004.10.2.205 |
| Joseph Suico | Pentecostal Churches in the Philippines | 10.2 | 2004 | 10.3366/swc.2004.10.2.223 |
| Deji Isaac Ayegboyin | ‘Heal the Sick and Cast out Demons’: The Response of the Aladura | 10.2 | 2004 | 10.3366/swc.2004.10.2.233 |
| Patrizia Granziera | From Coatlicue to Guadalupe: The Image of the Great Mother in Mexico | 10.2 | 2004 | 10.3366/swc.2004.10.2.250 |
| J. Kwabena Asamoah-Gyadu | Anointing Through the Screen: Neo-Pentecostalism and Televised Christianity in Ghana | 11.1 | 2005 | 10.3366/swc.2005.11.1.9 |
| Sham P. Thomas; Jolyon P. Mitchell | Understanding Television and Christianity in Marthoma Homes, South India | 11.1 | 2005 | 10.3366/swc.2005.11.1.29 |
| Dennis A. Smith; Leonildo Silveira Campos | Christianity and Television in Guatemala and Brazil: The Pentecostal Experience | 11.1 | 2005 | 10.3366/swc.2005.11.1.49 |
| Howard Davis | Mediating Religion in Post-Soviet Russia: Orthodoxy and National Identity in Broadcasting | 11.1 | 2005 | 10.3366/swc.2005.11.1.65 |
| Yam Chi-Keung | Engagement in Television by Protestant Christians in Hong Kong | 11.1 | 2005 | 10.3366/swc.2005.11.1.87 |
| Jin Kyu Park | ‘Are You Christian? I’m the Other’: The Demarcation of Christianity and the Other in Popular Korean Television | 11.1 | 2005 | 10.3366/swc.2005.11.1.106 |
| Stewart M. Hoover | Islands in the Global Stream: Television, Religion and Geographic Integration | 11.1 | 2005 | 10.3366/swc.2005.11.1.125 |
| Kim Yong-Bock | The Land as the Garden of Life | 11.2 | 2005 | 10.3366/swc.2005.11.2.165 |
| Ezra Chitando | The Sacred Remnant? Church Land in Zimbabwe’s Fast Track Resettlement Programme | 11.2 | 2005 | 10.3366/swc.2005.11.2.182 |
| Vassilis Adrahtas | Perceptions of Land in Indigenous Australian Christian Texts | 11.2 | 2005 | 10.3366/swc.2005.11.2.200 |
| Mark Butler; Graham Philpott | Land in South Africa: Gift for all or Commodity for a few? | 11.2 | 2005 | 10.3366/swc.2005.11.2.215 |
| Simon Shui-Man Kwan | From Indigenization to Contextualization: a Change in Discursive Practice rather than a Shift in Paradigm | 11.2 | 2005 | 10.3366/swc.2005.11.2.236 |
| Siu Chau Lee | Towards a Theology of Church-State Relations in Contemporary Chinese Context | 11.2 | 2005 | 10.3366/swc.2005.11.2.251 |
| Knut Lundby | Transforming Faith-based Education in the Church of Norway: Mediation of Religious Traditions and Practices in Digital Environments | 12.1 | 2006 | 10.3366/swc.2006.0004 |
| Xu Yihua | St John’s University, Shanghai as an Evangelising Agency | 12.1 | 2006 | 10.3366/swc.2006.0006 |
| Samson Prabhakar | Religious Education in Indian Contexts | 12.1 | 2006 | 10.3366/swc.2006.0005 |
| Elizabeth Koepping | Hunting with the Head: Borneo Villagers Negotiating Exclusivist Religion | 12.1 | 2006 | 10.3366/swc.2006.0003 |
| Jaci Maraschin; Frederico Pieper Pires | The Lord’s Song in the Brazilian Land | 12.2 | 2006 | 10.3366/swc.2006.0013 |
| Galia Sabar; Shlomit Kanari | ‘I’m singing my way up’: the significance of Music amongst African Christian migrants in Israel | 12.2 | 2006 | 10.3366/swc.2006.0017 |
| Cyprian Love | Glenstal Abbey, Music and The Liturgical Movement | 12.2 | 2006 | 10.3366/swc.2006.0012 |
| Abamfo Atiemo | ‘Singing with Understanding’: the Story of Gospel Music in Ghana | 12.2 | 2006 | 10.3366/swc.2006.0009 |
| Peter Tze Ming Ng | The Necessity of the Particular in the Globalisation of Christianity: the case of China | 12.2 | 2006 | 10.3366/swc.2006.0015 |
| Frank Makoro | Caring for the Orphans in South Africa | 12.3 | 2006 | 10.3366/swc.2006.0024 |
| Bernardo Monteiro De Castro; Dagmar Silva Pinto De Castro; Renata Maria Coimbra Libório; RosâNgela Francischini | The Child and Adolescent Statute (ECA) and the Construction of a New Democratic and Citizen Culture as an Instrument for the Confrontation of Violence Against Children and Adolescents – a Brief Report of the Brazilian Position | 12.3 | 2006 | 10.3366/swc.2006.0019 |
| Don Akhilomen | Addressing Child Abuse in Southern Nigeria: The Role of the Church | 12.3 | 2006 | 10.3366/swc.2006.0018 |
| I. John Mohan Razu | ‘Let Them Come’ – ‘Let Them Work’: Receiving/Using Children in a Globalised World | 12.3 | 2006 | 10.3366/swc.2006.0026 |
| Pan-Chiu Lai | Sino-Theology, the Bible and the Christian Tradition | 12.3 | 2006 | 10.3366/swc.2006.0023 |
| Bolaj Olukemi Bateye | Forging Identities: Women as Participants and Leaders in the Church among the Yoruba | 13.1 | 2007 | 10.3366/swc.2007.13.1.1 |
| Leonie B. Liveris | Women, Leadership and the Orthodox Church in Australia: Always Second, Secondary or Seconded | 13.1 | 2007 | 10.3366/swc.2007.13.1.13 |
| Evangeline Anderson-Rajkumar | Practicing Gender Justice as a Faith Mandate in India | 13.1 | 2007 | 10.3366/swc.2007.13.1.33 |
| Thelma Makoro | The Political Emancipation of Women in South Africa and the Challenge to Leadership in the Churches | 13.1 | 2007 | 10.3366/swc.2007.13.1.53 |
| Monodeep Daniel | Models of Leadership in the Indian Church: An Evaluation | 13.1 | 2007 | 10.3366/swc.2007.13.1.67 |
| George Olusola Ajibade | New Wine in Old Cups: Postcolonial Performance of Christian Music in Yorùbá Land | 13.2 | 2007 | 10.3366/swc.2007.13.2.105 |
| Janice McLean | Make a Joyful Noise unto the Lord: Music and Songs within Pentecostal West Indian Immigrant Religious Communities in Diaspora | 13.2 | 2007 | 10.3366/swc.2007.13.2.127 |
| Margaret Gecaga | The Plight of the African Child: Reflections on the Response of the Church | 13.2 | 2007 | 10.3366/swc.2007.13.2.142 |
| Lovemore Togarasei | Images of Jesus among Christian Women in Harare | 13.2 | 2007 | 10.3366/swc.2007.13.2.160 |
| Jonathan D. James; Brian P. Shoesmith | Masala McGospel: A Case Study of CBN’s Solutions Programme in India | 13.2 | 2007 | 10.3366/swc.2007.13.2.170 |
| Kirsteen Kim | Ethereal Christianity: Reading Korean Mega-Church Websites | 13.3 | 2007 | 10.3366/swc.2007.13.3.208 |
| J. Kwabena Asamoah-Gyadu | ‘“Get on the Internet!” Says the LORD’: Religion, Cyberspace and Christianity in Contemporary Africa | 13.3 | 2007 | 10.3366/swc.2007.13.3.225 |
| Tim Hutchings | Creating Church Online: A Case-Study Approach to Religious Experience | 13.3 | 2007 | 10.3366/swc.2007.13.3.243 |
| Heidi Campbell; Patricia Calderon | The Question of Christian Community Online: The Case of the ‘Artist World Network’ | 13.3 | 2007 | 10.3366/swc.2007.13.3.261 |
| Peter Horsfield; Paul Teusner | A Mediated Religion: Historical Perspectives on Christianity and the Internet | 13.3 | 2007 | 10.3366/swc.2007.13.3.278 |
| Cláudio Carvalhaes | ‘Gimme de kneebone bent’: Liturgics, Dance, Resistance and a Hermeneutics of the Knees | 14.1 | 2008 | 10.3366/E1354990108000026 |
| Kelly Johnson-Hill | Inner Exhilaration and Speaking Truth through Metaphor: An Exploration of the Theological Significance of Māfana and Heliaki in Tongan Dance | 14.1 | 2008 | 10.3366/E1354990108000038 |
| Andreas Heuser | ‘He dances like Isaiah Shembe!’ Ritual Aesthetics as a Marker of Church Difference | 14.1 | 2008 | 10.3366/E135499010800004X |
| Damaris Seleina Parsitau | Sounds of Change and Reform: The Appropriation of Gospel Music and Dance in Political Discourses in Kenya | 14.1 | 2008 | 10.3366/E1354990108000051 |
| Peter Tze Ming Ng | Timothy Richard: Christian Attitudes towards Other Religions and Cultures | 14.1 | 2008 | 10.3366/E1354990108000063 |
| Peter Malone | From Conflict to Reconciliation in World Cinema | 14.2 | 2008 | 10.3366/E1354990108000105 |
| Dwight Friesen | Showing Compassion and Suggesting Peace in Karunamayudu, an Indian Jesus Film | 14.2 | 2008 | 10.3366/E1354990108000117 |
| Jolyon Mitchell | Portraying Religion and Peace in Russian Film | 14.2 | 2008 | 10.3366/E1354990108000129 |
| Alina Birzache | In Search of Cinematic Holy Foolishness as a Form of Orthodox Peacemaking | 14.2 | 2008 | 10.3366/E1354990108000130 |
| Milja Radovic | Resisting the Ideology of Violence in 1990s Serbian Film | 14.2 | 2008 | 10.3366/E1354990108000142 |
| Sergey Filatov | Orthodoxy in Russia: Post-atheist Faith | 14.3 | 2008 | 10.3366/E1354990108000233 |
| Matthias Frenz | Reflecting Christianity in Depictions of Islam: the Representation of Muslims in the Reports of the Early Royal Danish Mission at Tarangambadi, India | 14.3 | 2008 | 10.3366/E1354990108000245 |
| Plamen Sivov | The Church as an Agent of Community Development in Bulgaria | 14.3 | 2008 | 10.3366/E1354990108000257 |
| Filip Ivanovic | Ancient Glory and New Mission: the Serbian Orthodox Church | 14.3 | 2008 | 10.3366/E1354990108000269 |
| Carol Gallagher | Native Americans: Remembrance, Reconciliation and Restoration | 14.3 | 2008 | 10.3366/E1354990108000270 |
| David Tonghou Ngong | Salvation and Materialism in African Theology | 15.1 | 2009 | 10.3366/E135499010900032X |
| Simon Shui-Man Kwan | Theological Indigenisation as Anti-Colonialist Resistance: A Chinese Conception of the Christian God as a Case Study | 15.1 | 2009 | 10.3366/E1354990109000331 |
| Lovemore Togarasei | The Shona Bible and the Politics of Bible Translation | 15.1 | 2009 | 10.3366/E1354990109000343 |
| Anri Morimoto | Contextualised and Cumulative: Tradition, Orthodoxy and Identity from the Perspective of Asian Theology | 15.1 | 2009 | 10.3366/E1354990109000355 |
| Lap Yan Kung | Love Your Enemies: A Theology for Aliens in Their Native Land: The Chin in Myanmar | 15.1 | 2009 | 10.3366/E1354990109000367 |
| Jolyon Mitchell | New Directions in the Study of Film and Religion | 15.2 | 2009 | 10.3366/E1354990109000434 |
| Yam Chi-Keung | Projecting Christian Faith on the Hong Kong Screen | 15.2 | 2009 | 10.3366/E1354990109000446 |
| Katrien Pype | Historical Routes Towards Religious Television Fiction in Post-Mobutu Kinshasa | 15.2 | 2009 | 10.3366/E1354990109000458 |
| Jolyon Mitchell | Decolonising Religion in African Film | 15.2 | 2009 | 10.3366/E135499010900046X |
| Árni Svanur Daníelsson | From State Officials to Teddy Bears: A Study of the Image of Pastors in Selected Nordic Films | 15.2 | 2009 | 10.3366/E1354990109000471 |
| Emily Manthei | Beyond the Visible: The Images of Wim Wenders | 15.2 | 2009 | 10.3366/E1354990109000483 |
| Marcella Althaus-Reid: A Tribute | 15.3 | 2009 | 10.3366/E1354990109000562 | |
| Christine Chaillot | The Life and Situation of the Coptic Orthodox Church Today | 15.3 | 2009 | 10.3366/E1354990109000574 |
| Riad Mofarrij | Renewal in the Antiochian Orthodox Church in Lebanon | 15.3 | 2009 | 10.3366/E1354990109000586 |
| Emma Loosley | After the Ottomans: The Renewal of the Syrian Orthodox Church in the Twentieth and Twenty-First Centuries<xref ref-type=”fn” rid=”fn1″><sup>1</sup></xref> | 15.3 | 2009 | 10.3366/E1354990109000598 |
| Fuad Farah | Orthodox Christianity in the Holy Land | 15.3 | 2009 | 10.3366/E1354990109000604 |
| John Whooley | The Armenian Apostolic Church in Armenia. The Question of Renewal | 15.3 | 2009 | 10.3366/E1354990109000616 |
| Leonard Marsh | Whose Holy Land? | 15.3 | 2009 | 10.3366/E1354990109000628 |
| Nicholas Kamau-Goro | African Culture and the Language of Nationalist Imagination: The Reconfiguration of Christianity in Ngũgĩ wa Thiong’o’s The River Between and Weep Not Child | 16.1 | 2010 | 10.3366/E1354990110000729 |
| Mariam K. Deme | The Supernatural in African Epic Traditions as a Reflection of the Religious Beliefs of African Societies | 16.1 | 2010 | 10.3366/E1354990110000730 |
| J. Kwabena Asamoah-Gyadu | ‘The Evil You Have Done Can Ruin the Whole Clan’: African Cosmology, Community, and Christianity in Achebe’s Things Fall Apart | 16.1 | 2010 | 10.3366/E1354990110000742 |
| Michael Perry Kweku Okyerefo | Christianising Africa: A Portrait by Two African Novelists | 16.1 | 2010 | 10.3366/E1354990110000754 |
| Jane E. Soothill | The Problem with ‘Women’s Empowerment’: Female Religiosity in Ghana’s Charismatic Churches | 16.1 | 2010 | 10.3366/E1354990110000766 |
| Mrinalini Sebastian | Vamps and Villains or Citizen-Subjects? Converting a Third-Person Self-Conception of the Indian Christians into a First-Person Narrative | 16.2 | 2010 | 10.3366/swc.2010.0001 |
| Eunice Kamaara | Towards Christian National Identity in Africa: A Historical Perspective to the Challenge of Ethnicity to the Church in Kenya | 16.2 | 2010 | 10.3366/swc.2010.0002 |
| Liu Yi | From Christian Aliens to Chinese Citizens: The National Identity of Chinese Christians in the Twentieth Century | 16.2 | 2010 | 10.3366/swc.2010.0003 |
| Dodeye U. Williams | Dimensions in the Construction of National Identity in Nigeria | 16.2 | 2010 | 10.3366/swc.2010.0004 |
| Angel Santiago-Vendrell | Richard Shaull and the Struggle for the Identity of the WSCF | 16.2 | 2010 | 10.3366/swc.2010.0005 |
| Saad Michael Saad | The Contemporary Life of the Coptic Orthodox Church in the United States | 16.3 | 2010 | 10.3366/swc.2010.0101 |
| Baby Varghese | Renewal in the Malankara Orthodox Church, India | 16.3 | 2010 | 10.3366/swc.2010.0102 |
| G. P. Makris | The Greek Orthodox Church and Africa: Missions between the Light of Universalism and the Shadow of Nationalism | 16.3 | 2010 | 10.3366/swc.2010.0103 |
| John Takahashi | The Beginning of the Orthodox Church in Japan: The Long-Lasting Legacy of Saint Nicholai | 16.3 | 2010 | 10.3366/swc.2010.0104 |
| Stephen Hayes | Orthodox Diaspora and Mission in South Africa | 16.3 | 2010 | 10.3366/swc.2010.0105 |
| Michelle Sungshin Lim | Adversity and Advance: The Experience of the Orthodox Church of Korea | 16.3 | 2010 | 10.3366/swc.2010.0106 |
| Joachim Persoon | The Planting of the Tabot on European Soil: The Trajectory of Ethiopian Orthodox Involvement with the European Continent | 16.3 | 2010 | 10.3366/swc.2010.0107 |
| Darío López Rodríguez | The God of Life and the Spirit of Life: The Social and Political Dimension of Life in the Spirit | 17.1 | 2011 | 10.3366/swc.2011.0002 |
| Francis Machingura | The Significance of Glossolalia in the Apostolic Faith Mission, Zimbabwe | 17.1 | 2011 | 10.3366/swc.2011.0003 |
| Cephas N. Omenyo | Man of God Prophesy Unto Me: The Prophetic Phenomenon in African Christianity | 17.1 | 2011 | 10.3366/swc.2011.0004 |
| Jacob D. Dodson | Gifted for Change: The Evolving Vision for Tongues, Prophecy, and Other Charisms in American Pentecostal Churches | 17.1 | 2011 | 10.3366/swc.2011.0005 |
| Brian Stanley | Edinburgh and World Christianity | 17.1 | 2011 | 10.3366/swc.2011.0006 |
| Afe Adogame | Professor Alexander Alistair Kee: A TRIBUTE! | 17.2 | 2011 | 10.3366/swc.2011.0013 |
| Kelly J. Baker | Getting Rapture Ready: The Materiality of the Rapture in North America | 17.2 | 2011 | 10.3366/swc.2011.0015 |
| Oksana Victoria Luka | On Western Ukrainian Iconographic Practice | 17.2 | 2011 | 10.3366/swc.2011.0016 |
| Ryan Torma; Paul Emerson Teusner | iReligion | 17.2 | 2011 | 10.3366/swc.2011.0017 |
| Stephen Garner | Morningside for Life!: Contextual Theology Meets Animated Television in bro’Town | 17.2 | 2011 | 10.3366/swc.2011.0018 |
| Peter Horsfield; Kwabena Asamoah-Gyadu | What is it about the Book? Semantic and Material Dimensions in the Mediation of the Word of God | 17.2 | 2011 | 10.3366/swc.2011.0019 |
| Anri Morimoto | Asian Theology in the Ablative Case | 17.3 | 2011 | 10.3366/swc.2011.0025 |
| Tobias Brandner | Trying to Make Sense of History: Chinese Christian Traditions of Countercultural Belief and their Theological and Political Interpretation of Past and Present History | 17.3 | 2011 | 10.3366/swc.2011.0026 |
| Lap Yan Kung | The Trinity, the Church, and China’s Harmonious Society: <break></break>A Politics of Persuasion | 17.3 | 2011 | 10.3366/swc.2011.0027 |
| Anderson H. M. Jeremiah | Dalit Christians in India: Reflections from the ‘Broken Middle’ | 17.3 | 2011 | 10.3366/swc.2011.0028 |
| Elijah Obinna | Bridging the Divide: The Legacies of Mary Slessor, ‘Queen’ of Calabar, Nigeria | 17.3 | 2011 | 10.3366/swc.2011.0029 |
| Deanna Ferree Womack | Lubnani, Libanais, Lebanese: Missionary Education, Language Policy and Identity Formation in Modern Lebanon | 18.1 | 2012 | 10.3366/swc.2012.0003 |
| Terry Lautz | Christian Higher Education in China: The Life of Francis C. M. Wei | 18.1 | 2012 | 10.3366/swc.2012.0004 |
| Dyron Daughrity | Bishop Stephen Neill, the IMC and the State of African Theological Education in 1950 | 18.1 | 2012 | 10.3366/swc.2012.0005 |
| Jan Bender Shetler | Historical Memory and Expanding Social Networks of Mennonite Mission School Women, Mara Region, Tanzania, 1938 to the Present | 18.1 | 2012 | 10.3366/swc.2012.0006 |
| J. J. Carney | ‘Far from having unity, we are tending towards total disunity’: The Catholic Major Seminary in Rwanda, 1950–62 | 18.1 | 2012 | 10.3366/swc.2012.0007 |
| David W. Kim | What Shall I Read? How Korean Christians in Diaspora Read the Hebrew Canon | 18.2 | 2012 | 10.3366/swc.2012.0011 |
| Emma Wild-Wood | Powerful Words: Reading the Diary of a Ganda Priest | 18.2 | 2012 | 10.3366/swc.2012.0012 |
| Duncan Fisher; Jolyon Mitchell | Portraying Forgiveness through Documentary Film | 18.2 | 2012 | 10.3366/swc.2012.0013 |
| Pum Za Mang | Burman, Burmanisation and Betrayal | 18.2 | 2012 | 10.3366/swc.2012.0014 |
| Francis Khek Gee Lim | Mediating Christianity in Contemporary Asia | 18.2 | 2012 | 10.3366/swc.2012.0015 |
| R. G. Tiedemann | Protestant Revivals in China with Particular Reference to Shandong Province | 18.3 | 2012 | 10.3366/swc.2012.0022 |
| Daryl R. Ireland | Becoming Modern Women: Creating a New Female Identity through John Sung’s Evangelistic Teams | 18.3 | 2012 | 10.3366/swc.2012.0023 |
| Jason Bruner | Public Confession and the Moral Universe of the East African Revival | 18.3 | 2012 | 10.3366/swc.2012.0024 |
| Sung-Deuk Oak | Major Protestant Revivals in Korea, 1903–35 | 18.3 | 2012 | 10.3366/swc.2012.0025 |
| Rebecca Y. Kim; Sharon Kim | Revival and Renewal: Korean American Protestants beyond Immigrant Enclaves | 18.3 | 2012 | 10.3366/swc.2012.0026 |
| Retief Müller | Historiography and Cross-cultural Research into African Indigenous Christianity (AIC): A Challenge to Human Dignity | 19.1 | 2013 | 10.3366/swc.2013.0035 |
| James L. Cox | A Response to Retief Müller | 19.1 | 2013 | 10.3366/swc.2013.0036 |
| Vicki L. Brennan | ‘Up Above the River Jordan’: Hymns and Historical Consciousness in the Cherubim and Seraphim Churches of Nigeria | 19.1 | 2013 | 10.3366/swc.2013.0037 |
| Cephas N. Omenyo; Wonderful Adjei Arthur | The Bible Says! Neo-Prophetic Hermeneutics in Africa | 19.1 | 2013 | 10.3366/swc.2013.0038 |
| Adam Clark | Against Invisibility: Negritude and the Awakening of the African Voice in Theology | 19.1 | 2013 | 10.3366/swc.2013.0039 |
| Babatunde Adedibu | Origin, Migration, Globalisation and the Missionary Encounter of Britain’s Black Majority Churches | 19.1 | 2013 | 10.3366/swc.2013.0040 |
| Alexander Chow | The East Asian Rediscovery of ‘Sin’ | 19.2 | 2013 | 10.3366/swc.2013.0048 |
| Nico Vorster | Christianity and Secularisation in South Africa: Probing the Possible Link between Modernisation and Secularisation | 19.2 | 2013 | 10.3366/swc.2013.0049 |
| J. N. K. Mugambi | Missionary Presence in Interreligious Encounters and Relationships | 19.2 | 2013 | 10.3366/swc.2013.0050 |
| Yvonne Haddad | Good Copt, Bad Copt: Competing Narratives on Coptic Identity in Egypt and the United States | 19.3 | 2013 | 10.3366/swc.2013.0058 |
| Francis Machingura | ‘A woman should learn in quietness and full submission’ (1 Timothy 2: 11): Empowering Women in the Fight against Masculine Readings of Biblical Texts and a Chauvinistic African Culture in the Face of HIV and AIDS | 19.3 | 2013 | 10.3366/swc.2013.0059 |
| Elizabeth Koepping | Spousal Violence among Christians: Taiwan, South Australia and Ghana | 19.3 | 2013 | 10.3366/swc.2013.0060 |
| Paul Grant | Dying German in Ghana: The Basel Mission Wrestles with Grief, 1830–1918 | 20.1 | 2014 | 10.3366/swc.2014.0068 |
| Michèle Miller Sigg | Carrying Living Water for the Healing of God’s People: Women Leaders in the Fifohazana Revival and the Reformed Church in Madagascar | 20.1 | 2014 | 10.3366/swc.2014.0069 |
| Marina Ngursangzeli Behera | Mizo Beliefs and the Christian Gospel: Their Interaction with Reference to the Concepts of Health and Healing | 20.1 | 2014 | 10.3366/swc.2014.0070 |
| Bill McCoy | Leprosy, Piety and Identity: The Mbuluzi Leprosy Hospital as Informal Pilgrimage Site, 1948–82 | 20.1 | 2014 | 10.3366/swc.2014.0071 |
| J. Kwabena Asamoah-Gyadu | Therapeutic Strategies in African Religions: Health, Herbal Medicines and Indigenous Christian Spirituality | 20.1 | 2014 | 10.3366/swc.2014.0072 |
| Enrico Beltramini | Can One Person Belong to Two Faiths? The Experience of Three Catholic Monks | 20.2 | 2014 | 10.3366/swc.2014.0081 |
| Carl S. Kilcourse | Son of God, Brother of Jesus: Interpreting the Theological Claims of the Chinese Revolutionary Hong Xiuquan | 20.2 | 2014 | 10.3366/swc.2014.0082 |
| Kwok Wai Luen | The Christ-human and Jia Yuming’s Doctrine of Sanctification: A Case Study in the Confucianisation of Chinese Fundamentalist Christianity | 20.2 | 2014 | 10.3366/swc.2014.0083 |
| Ian J. Shaw | What Has Glasgow to Do with Nairobi? The Churches and Rapid Urban Growth in Twentieth-Century Nairobi: A Comparison with Nineteenth-Century Glasgow | 20.2 | 2014 | 10.3366/swc.2014.0084 |
| Philip Dorroll | Christian Polemic and the Nature of the Sensual: Depicting Islam in Arabic Christian Theology | 20.3 | 2014 | 10.3366/swc.2014.0092 |
| Ankur Barua | Interreligious Dialogue, Comparative Theology and the Alterity of Hindu Thought | 20.3 | 2014 | 10.3366/swc.2014.0093 |
| Paul P. Mariani | China’s ‘Christian General’ Feng Yuxiang, the Evangelist Jonathan Goforth and the Changde Revival of 1919 | 20.3 | 2014 | 10.3366/swc.2014.0094 |
| Adriaan van Klinken | Homosexuality, Politics and Pentecostal Nationalism in Zambia | 20.3 | 2014 | 10.3366/swc.2014.0095 |
| Alice T. Ott | The ‘Peculiar Case’ of Betsey Stockton: Gender, Race and the Role of an Assistant Missionary to the Sandwich Islands (1822–1825) | 21.1 | 2015 | 10.3366/swc.2015.0102 |
| Joanne Davis | Family Trees: Roots and Branches – The Dynasty and Legacy of the Reverend Tiyo Soga | 21.1 | 2015 | 10.3366/swc.2015.0103 |
| Elizabeth Underwood | Enlisting the Family in Missions to Korea | 21.1 | 2015 | 10.3366/swc.2015.0104 |
| Gloria S. Tseng | Bathsheba as an Object Lesson: Gender, Modernity and Biblical Examples in Wang Mingdao’s Sermons and Writings | 21.1 | 2015 | 10.3366/swc.2015.0105 |
| Andrew E. Barnes | ‘Making Good Wives and Mothers’: The African Education Group and Missionary Reactions to the Phelps Stokes Reports | 21.1 | 2015 | 10.3366/swc.2015.0106 |
| Ole Jakob Løland | The Position of the Biblical Canon in Brazil: From Catholic Rediscovery to Neo-Pentecostal Marginalisation | 21.2 | 2015 | 10.3366/swc.2015.0113 |
| Toomas Gross | Religion and Respeto: The Role and Value of Respect in Social Relations in Rural Oaxaca | 21.2 | 2015 | 10.3366/swc.2015.0114 |
| Aminta Arrington | Christian Hymns as Theological Mediator: The Lisu of South-west China and Their Music | 21.2 | 2015 | 10.3366/swc.2015.0115 |
| Todd Statham | Teetotalism in Malawian Protestantism: Missionary Origins, African Appropriation | 21.2 | 2015 | 10.3366/swc.2015.0116 |
| Frieder Ludwig | Football, Culture and Religion: Varieties of Interaction | 21.3 | 2015 | 10.3366/swc.2015.0124 |
| Andrew Parker; Nick J. Watson | Sport, Celebrity and Religion: Christianity, Morality and the Tebow Phenomenon | 21.3 | 2015 | 10.3366/swc.2015.0125 |
| J. Kwabena Asamoah-Gyadu | Christianity and Sports: Religious Functionaries and Charismatic Prophets in Ghana Soccer | 21.3 | 2015 | 10.3366/swc.2015.0126 |
| Nick J. Watson; Andrew Parker | The Mystical and Sublime in Extreme Sports: Experiences of Psychological Well-Being or Christian Revelation? | 21.3 | 2015 | 10.3366/swc.2015.0127 |
| Eva M. Pascal | Buddhist Monks and Christian Friars: Religious and Cultural Exchange in the Making of Buddhism | 22.1 | 2016 | 10.3366/swc.2016.0134 |
| Deanna Ferree Womack | Images of Islam: American Missionary and Arab Perspectives | 22.1 | 2016 | 10.3366/swc.2016.0135 |
| K. Kale Yu | Korea’s Confucian Culture of Learning as a Gateway to Christianity: Protestant Missions in the Late Nineteenth and Early Twentieth Centuries | 22.1 | 2016 | 10.3366/swc.2016.0136 |
| Maud Michaud | The Missionary and the Anthropologist: The Intellectual Friendship and Scientific Collaboration of the Reverend John Roscoe (CMS) and James G. Frazer, 1896–1932 | 22.1 | 2016 | 10.3366/swc.2016.0137 |
| Stephanie Marie Wong | A Society Apart: Rural Chinese Catholics and the Historiography of ‘Otherness’ | 22.2 | 2016 | 10.3366/swc.2016.0144 |
| Danny Hsu | Contextualising ‘Sin’ in Chinese Culture: A Historian’s Perspective | 22.2 | 2016 | 10.3366/swc.2016.0145 |
| David Woodbridge | Watchman Nee, Chinese Christianity and the Global Search for the Primitive Church | 22.2 | 2016 | 10.3366/swc.2016.0146 |
| Pum Za Mang | Buddhist Nationalism and Burmese Christianity | 22.2 | 2016 | 10.3366/swc.2016.0147 |
| Andrew F. Walls | Eschatology and the Western Missionary Movement | 22.3 | 2016 | 10.3366/swc.2016.0155 |
| Alexander Chow | Eschatology and World Christianity | 22.3 | 2016 | 10.3366/swc.2016.0156 |
| Emily Dunn | Reincarnated Religion? The Eschatology of the Church of Almighty God in Comparative Perspective | 22.3 | 2016 | 10.3366/swc.2016.0157 |
| Josiah Baker | Native American Contributions to a Christian Theology of Space | 22.3 | 2016 | 10.3366/swc.2016.0158 |
| Arun W. Jones | Indian Christians and the Appropriation of Western Civilisation in the Nineteenth Century | 23.1 | 2017 | 10.3366/swc.2017.0166 |
| Marina Xiaojing Wang | The Evolution of the Ecumenical Vision in the Early Twentieth-Century Chinese Context: A Case Study of the Church of Christ in China (1927–1937) | 23.1 | 2017 | 10.3366/swc.2017.0167 |
| Chris White | Appropriating Christian History in Fujian: Red Tourism Meets the Cross | 23.1 | 2017 | 10.3366/swc.2017.0168 |
| T. Jack Thompson | Religion and Mythology in the Chilembwe Rising of 1915 in Nyasaland and the Easter Rising of 1916 in Ireland: Preparing for the End Times? | 23.1 | 2017 | 10.3366/swc.2017.0169 |
| Jesse Zink | Women and Religion in Sudan’s Civil War: Singing through Conflict | 23.1 | 2017 | 10.3366/swc.2017.0170 |
| Jackson Wu | If We Say Chinese Have No Sin, We Deceive Ourselves: A Rejoinder to Hsu’s ‘Contextualising “Sin” in Chinese Culture’ | 23.1 | 2017 | 10.3366/swc.2017.0171 |
| Danny Hsu | Much Ado About Nothing? A Reply to Jackson Wu | 23.1 | 2017 | 10.3366/swc.2017.0172 |
| Michel Chambon | The Action of Christian Buildings on their Chinese Environment | 23.2 | 2017 | 10.3366/swc.2017.0179 |
| Xinzi Rao | Revisiting Chinese-ness: A Transcultural Exploration of Chinese Christians in Germany | 23.2 | 2017 | 10.3366/swc.2017.0180 |
| Shiun-wey Huang | Deprivation, Compensation and Religion: The Rise and Fall of Jehovah’s Witnesses in Han Chinese Dominant Chishang Township, Eastern Taiwan | 23.2 | 2017 | 10.3366/swc.2017.0181 |
| Ximian Xu | The Sage of Sages: T. C. Chao’s Christology in Yesu Zhuan | 23.2 | 2017 | 10.3366/swc.2017.0182 |
| Frederick J. Glover | Friends, Foes and Partners: The Relationship between the Canadian Missionaries and Korean Christians in North-eastern Korea and Manchuria from 1898 until 1927 | 23.3 | 2017 | 10.3366/swc.2017.0192 |
| David Killingray | Transatlantic Networks of Early African Pentecostalism: The Role of Thomas Brem Wilson, 1901–1929 | 23.3 | 2017 | 10.3366/swc.2017.0193 |
| Joseph Bosco Bangura | Charismatic Movements, State Relations and Public Governance in Sierra Leone | 23.3 | 2017 | 10.3366/swc.2017.0194 |
| Victor Thasiah | Prophetic Pedagogy: Critically Engaging Public Officials in Rwanda | 23.3 | 2017 | 10.3366/swc.2017.0195 |
| Ciprian Burlacioiu | Russian Orthodox Diaspora as a Global Religion after 1918 | 24.1 | 2018 | 10.3366/swc.2018.0202 |
| Abraham Nana Opare Kwakye | Returning African Christians in Mission to the Gold Coast | 24.1 | 2018 | 10.3366/swc.2018.0203 |
| Tim Geysbeek | From Sasstown to Zaria: Tom Coffee and the Kru Origins of the Soudan Interior Mission, 1893–1895 | 24.1 | 2018 | 10.3366/swc.2018.0204 |
| Retief Müller | War, Exilic Pilgrimage and Mission: South Africa’s Dutch Reformed Church in the Early Twentieth Century | 24.1 | 2018 | 10.3366/swc.2018.0205 |
| Brian Stanley | In memoriam: Dr T. Jack Thompson (1943–2017) | 24.1 | 2018 | 10.3366/swc.2018.0206 |
| Zexi (Jesse) Sun | Translating the Christian Moral Message: Reading Liang Fa’s Good Words to Admonish the Age in the Tradition of Morality Books | 24.2 | 2018 | 10.3366/swc.2018.0215 |
| Gary McKee | Benjamin Bailey and the Call for the Conversion of an Ancient Christian Church in India | 24.2 | 2018 | 10.3366/swc.2018.0216 |
| Alice T. Ott | The ‘Faithful Deacon’ and the ‘Good Layman’: The First Converts of the UMCA and Their Responses to Mission Christianity | 24.2 | 2018 | 10.3366/swc.2018.0217 |
| Daewon Moon | Testimony and Fellowship for a Continuous Conversion in the East African Revival | 24.2 | 2018 | 10.3366/swc.2018.0218 |
| Pum Za Mang | The Politics of Religious Conversion among the Ethnic Chin in Burma | 24.3 | 2018 | 10.3366/swc.2018.0227 |
| Anna Hager | The Orthodox Issue in Jordan: The Struggle for an Arab and Orthodox Identity | 24.3 | 2018 | 10.3366/swc.2018.0228 |
| Wai Luen Kwok | Seeking Justice in the Midst of War: The Experience of War for Chinese Christians as Revealed in The True Light Review, 1937–1941 | 24.3 | 2018 | 10.3366/swc.2018.0229 |
| Liam Miller | Christification of the Least: Potential for Christology and Discipleship | 24.3 | 2018 | 10.3366/swc.2018.0230 |
| Corey L. Williams | Chrislam, Accommodation and the Politics of Religious Bricolage in Nigeria | 25.1 | 2019 | 10.3366/swc.2019.0239 |
| Deanna Ferree Womack | Syrian Christians and Arab-Islamic Identity: Expressions of Belonging in the Ottoman Empire and America | 25.1 | 2019 | 10.3366/swc.2019.0240 |
| Briana Wong | Buddhist-Christians in Cambodian America | 25.1 | 2019 | 10.3366/swc.2019.0241 |
| Raimundo C. Barreto | Brazil’s Black Christianity and the Counter-hegemonic Production of Knowledge in World Christianity | 25.1 | 2019 | 10.3366/swc.2019.0242 |
| Kenneth Ofula | ‘The River Between’: Negotiating Dual Identities in the Anglican Churches of Kenya | 25.1 | 2019 | 10.3366/swc.2019.0243 |
| Geoffrey Troughton | Scripture, Piety and the Practice of Peace in Nineteenth-Century New Zealand Missions | 25.2 | 2019 | 10.3366/swc.2019.0253 |
| Alan M. Guenther | Ghazals, Bhajans and Hymns: Hindustani Christian Music in Nineteenth-Century North India | 25.2 | 2019 | 10.3366/swc.2019.0254 |
| María Eugenia Cornou | Formative Worship ‘at the End of the World’: The Worship Practices of Methodists, Baptists and Plymouth Brethren in the Emergence of Protestantism in Argentina, 1867–1930 | 25.2 | 2019 | 10.3366/swc.2019.0255 |
| Edward Allen | The Form and Function of Prayer in the Student Volunteer Movement, 1886–1914 | 25.2 | 2019 | 10.3366/swc.2019.0256 |
| Aminta Arrington | From Missionary Translation to Local Theological Inquiry: A Narrative History of the Lisu Bible | 25.2 | 2019 | 10.3366/swc.2019.0257 |
| Mark McLeister | Worship, Technology and Identity: A Deaf Protestant Congregation in Urban China | 25.2 | 2019 | 10.3366/swc.2019.0258 |
| Andrew F. Walls | In Memoriam: Professor Lamin O. Sanneh (1942–2019) | 25.2 | 2019 | 10.3366/swc.2019.0259 |
| Valentina Ciciliot | The Origins of the Catholic Charismatic Renewal in the United States: Early Developments in Indiana and Michigan and the Reactions of the Ecclesiastical Authorities | 25.3 | 2019 | 10.3366/swc.2019.0267 |
| John Maiden | The Emergence of Catholic Charismatic Renewal ‘in a Country’: Australia and Transnational Catholic Charismatic Renewal | 25.3 | 2019 | 10.3366/swc.2019.0268 |
| Thao Nguyen | Resistance, Negotiation and Development: The Roman Catholic Church in Vietnam, 1954–2010 | 25.3 | 2019 | 10.3366/swc.2019.0269 |
| Jennifer Snow | The Christian Home in Missional Transition | 25.3 | 2019 | 10.3366/swc.2019.0270 |
| Soojin Chung | Mother of Transracial Adoption: Pearl Buck’s Special Needs Adoption and American Self-criticism | 25.3 | 2019 | 10.3366/swc.2019.0271 |
| Elizabeth S. Marteijn | The Politics of Interpretation: Understanding Biblical History in Palestinian Rural Culture | 26.1 | 2020 | 10.3366/swc.2020.0279 |
| Sun Yong Lee | Protestant ‘Indian Mission’ Work in Guatemala from a Woman Missionary’s Perspective: Dora Burgess (1887–1962) | 26.1 | 2020 | 10.3366/swc.2020.0280 |
| Yucheng Bai | God’s Model Citizen: The Citizenship Education Movement of the YMCA and Its Political Legacy | 26.1 | 2020 | 10.3366/swc.2020.0281 |
| Daniel Qin | Samuel Lamb’s Exhortation Regarding Eternal Rewards: A Socio-Political Perspective | 26.1 | 2020 | 10.3366/swc.2020.0282 |
| Christian J. Anderson | World Christianity, ‘World Religions’ and the Challenge of Insider Movements | 26.1 | 2020 | 10.3366/swc.2020.0283 |
| Usha Reifsnider | Transcultural Insights into the Christian Conversion of British Gujarati Hindus | 26.2 | 2020 | 10.3366/swc.2020.0292 |
| I Sil Yoon | Korean Christian Students’ Adaptation and Integration in British Society: Their Identity Formation and Negotiation Processes | 26.2 | 2020 | 10.3366/swc.2020.0293 |
| Travis L. Myers | Misperceptions and Identities Mis-taken: Interpreting Various Hostilities Encountered by Moravians in Colonial New York and Pennsylvania | 26.2 | 2020 | 10.3366/swc.2020.0294 |
| Nico Vorster | Navigating Plural Identities in the South African Participatory Democracy: A Reformed Grammar for Public Dialogue | 26.2 | 2020 | 10.3366/swc.2020.0295 |
| Emma Wild-Wood | Obituary: James P. Mackey (1934—2020) | 26.2 | 2020 | 10.3366/swc.2020.0296 |
| Adam Mohr | Faith Tabernacle Congregation, the 1918–19 Influenza Pandemic and Classical Pentecostalism in Colonial West Africa | 26.3 | 2020 | 10.3366/swc.2020.0307 |
| Joshua Dao Wei Sim | Compliant Singaporean Christians? State-Centred Christian Responses to COVID-19 in a Single-Party Dominant State | 26.3 | 2020 | 10.3366/swc.2020.0308 |
| Rhoderick John Suarez Abellanosa | The Church as a Sacrament in a Time of Pandemic: The Philippine Experience | 26.3 | 2020 | 10.3366/swc.2020.0309 |
| Briana Wong | Longing for Home: The Impact of COVID-19 on Cambodian Evangelical Life | 26.3 | 2020 | 10.3366/swc.2020.0310 |
| Alexander Chow; Jonas Kurlberg | Two or Three Gathered Online: Asian and European Responses to COVID-19 and the Digital Church | 26.3 | 2020 | 10.3366/swc.2020.0311 |
| Yinxuan Huang; Kristin Aune; Mathew Guest | COVID-19 and the Chinese Christian Community in Britain: Changing Patterns of Belonging and Division | 27.1 | 2021 | 10.3366/swc.2021.0323 |
| Allan Novaes | The End Has (Not Yet) Come: The 1918 Spanish Flu and the COVID-19 Pandemic in a Brazilian Seventh-day Adventist Bulletin | 27.1 | 2021 | 10.3366/swc.2021.0324 |
| Emmanuel Chiwetalu Ossai | ‘It is the antichrist. Can’t you see?’ Perceptions of COVID-19 among Nigeria’s Christians and the Religion—Health Debate | 27.1 | 2021 | 10.3366/swc.2021.0325 |
| Emma Wild-Wood; Liz Grant; Babatunde Adedibu; Alan Barnard; Aloys Ojore; Yossa Way | The Public Role of Churches in Early Responses to COVID-19 in Africa: Snapshots from Nigeria, Congo, Kenya and South Africa | 27.1 | 2021 | 10.3366/swc.2021.0326 |
| Amy Yu Fu | Religious Rivalry in the Seventeenth Century: A Buddhist–Christian Case in China | 27.2 | 2021 | 10.3366/swc.2021.0338 |
| Kevin Xiyi Yao | The Hunan Bible Institute (Biola-in-China): A Stronghold of Fundamentalist Bible Training in China, 1916—1952 | 27.2 | 2021 | 10.3366/swc.2021.0339 |
| Ximian Xu | The Scientific Calling of the Church: Herman Bavinck’s Exhortation for the Churches in Mainland China | 27.2 | 2021 | 10.3366/swc.2021.0340 |
| Jason Lam | Reading Bonhoeffer amid the Hong Kong Protests | 27.2 | 2021 | 10.3366/swc.2021.0341 |
| Ching Su | Robert Morrison and the Anglo-Chinese College | 27.3 | 2021 | 10.3366/swc.2021.0350 |
| R. G. Tiedemann† | Early Nineteenth-Century ‘Murmurings and Disputings’ in the Ultra-Ganges Missions | 27.3 | 2021 | 10.3366/swc.2021.0351 |
| P. Richard Bohr | Liang Fa: Pioneer Chinese Protestant Evangelist | 27.3 | 2021 | 10.3366/swc.2021.0352 |
| Ryan Dunch | Protestant Publishing in Chinese at the Anglo-Chinese College, Malacca, 1818–1843 | 27.3 | 2021 | 10.3366/swc.2021.0353 |
| Archie C. C. Lee | Revisiting the Bible Translation of Robert Morrison and William Milne | 27.3 | 2021 | 10.3366/swc.2021.0354 |
| Lars Peter Laamann | Prof. Rolf Gerhard Tiedemann (狄德滿), 1941—2019 | 27.3 | 2021 | 10.3366/swc.2021.0355 |
| Frida Mannerfelt | From the Amphitheatre to Twitter: Cultivating Secondary Orality in Dialogue with Female Preachers | 28.1 | 2022 | 10.3366/swc.2022.0368 |
| Yun Zhou | Singing a New Song: Christian Musical Literature for Chinese Women in the Republican Era | 28.1 | 2022 | 10.3366/swc.2022.0369 |
| Rathiulung Elias KC | Performing Heritage, Theology and ‘Land’ in the Lujam Songs of the Rongmei Nagas of North-east India | 28.1 | 2022 | 10.3366/swc.2022.0370 |
| Christian Tsekpoe | Changing Metaphors in African Theologies: Influences from Digital Cultures | 28.1 | 2022 | 10.3366/swc.2022.0371 |
| Agana-Nsiire Agana | Rethinking African Theology in Light of Emerging Digital Culture | 28.1 | 2022 | 10.3366/swc.2022.0372 |
| Johannes Merz | Jesus Films for World Evangelisation: Dubbing Dissonance and Bible Transmediation | 28.1 | 2022 | 10.3366/swc.2022.0373 |
| Emma Wild-Wood | In Memoriam: Professor Andrew Finlay Walls OBE (1928–2021) | 28.1 | 2022 | 10.3366/swc.2022.0374 |
| Andrew Finlay Walls | The Break-up of Early World Christianity and the Great Ecumenical Failure | 28.2 | 2022 | 10.3366/swc.2022.0387 |
| Shobana Shankar | A Missing Link: African Christian Resonances in the Rise of Indian Muslim and Hindu Missions | 28.2 | 2022 | 10.3366/swc.2022.0388 |
| Sheng Ping Guo | From ‘Sacrificing to Ancestors’ (jizu) to ‘Reverencing Ancestors’ (jingzu): Bread of Life Christianity’s Cultural Negotiation between Christianity and Confucianism for a Hybrid Identity | 28.2 | 2022 | 10.3366/swc.2022.0389 |
| Nathan Irmiya Elawa | ‘The Eliminated Gods’: The Christian Reconfiguration of Jukun Theism | 28.2 | 2022 | 10.3366/swc.2022.0390 |
| Ruth Amwe; Byung Ho Choi | The Making and Shaping of World Christianity: Commemorating the Legacies of Andrew F. Walls and Ogbu U. Kalu | 28.2 | 2022 | 10.3366/swc.2022.0391 |
| Rima Nasrallah; Ronelle Sonnenberg | Maronite Liturgy as a Developmental Space for Its Emerging Adults in Lebanon | 28.3 | 2022 | 10.3366/swc.2022.0400 |
| John S. Munayer; Samuel S. Munayer | Decolonising Palestinian Liberation Theology: New Methods, Sources and Voices | 28.3 | 2022 | 10.3366/swc.2022.0401 |
| Anna Hager | The Syriac Orphanage and School in Beirut: Building an Elite Transnational Syriac Identity | 28.3 | 2022 | 10.3366/swc.2022.0402 |
| Sotiris Roussos; Stavros Drakoularakos | Christians in Syria and Iraq: From Co-optation to Militarisation Strategies | 28.3 | 2022 | 10.3366/swc.2022.0403 |
| David Killingray | Black Diaspora Christian Activity in Britain from the Late Eighteenth Century to 1950 | 28.3 | 2022 | 10.3366/swc.2022.0404 |
| Ladislav Charouz | ‘Returning to the faith of our forefathers’: The Role of Historical Consciousness in Shaping Christian Missionary Work in Nineteenth-Century Taiwan | 28.3 | 2022 | 10.3366/swc.2022.0405 |
| Ma. Adeinev M. Reyes-Espiritu | A Hopeful Gamble: Living the Faith as Migrant Workers and Transnational Mothers | 29.1 | 2023 | 10.3366/swc.2023.0416 |
| Ruth Vida Amwe | ‘Womanhood on the Streets’: African Women at the Crossroads of Religious Violence and Social Justice | 29.1 | 2023 | 10.3366/swc.2023.0417 |
| Sinenhlanhla S. Chisale | Sacred Spaces and Disability: African Women Theology of Disability as Pastoral Praxis | 29.1 | 2023 | 10.3366/swc.2023.0418 |
| Eve Parker | Contemplating the Lived Theology of the Devadāsīs as Decolonial Epistemology in World Christianity | 29.1 | 2023 | 10.3366/swc.2023.0419 |
| Jessie Fubara-Manuel | Interview with Dr Fulata Lusungu Moyo | 29.1 | 2023 | 10.3366/swc.2023.0420 |
| Kyama Mugambi | The Gospel beyond the West: The Sanneh–Walls Legacy and Emerging Conversation Partners in World Christianity Studies | 29.2 | 2023 | 10.3366/swc.2023.0430 |
| Jackie Jia Chyi Hwang | Longing for Belonging: Forwarding Andrew Walls’ Thoughts on Migration and Mission through an Ethnographic Study on Diasporic Chinese in Singapore’s Christian Communities | 29.2 | 2023 | 10.3366/swc.2023.0431 |
| John Sampson | Unearthing Treasure in Clay Jars: T. C. Chao and the Formation of Chinese Dogmatic Theology | 29.2 | 2023 | 10.3366/swc.2023.0432 |
| Klaus Koschorke; Adrian Hermann | ‘Beyond their own dwellings’: The Emergence of a Transregional and Transcontinental Indigenous Christian Public Sphere in the Late Nineteenth and Early Twentieth Centuries | 29.2 | 2023 | 10.3366/swc.2023.0433 |
| Aloys Otieno Ojore | Encounter with Magesa: A Tribute to Professor Laurenti Magesa (1946–2022) | 29.2 | 2023 | 10.3366/swc.2023.0434 |
| J. Kwabena Asamoah-Gyadu | ‘Bless and do not curse’: Weaponisation of the Spoken Word in African Pentecostal/Charismatic Christianity | 29.3 | 2023 | 10.3366/swc.2023.0444 |
| Dingjian Xie | Creation and the Great Parent: The Thought of Yang Tingyun, a Chinese Christian in Late Ming China | 29.3 | 2023 | 10.3366/swc.2023.0445 |