Elizabeth Marteijn has written a piece debunking five myths of Middle Eastern Christians. Also worth a read is the special issue of Studies in World Christianity 28.3 which focuses on Middle Eastern Christianity.
Elizabeth Marteijn is a PhD student at the Centre for the Study of World Christianity, University of Edinburgh. Her research brings together the methods of theology and ethnography in the study of Palestinian Christianity. Her post here continues our series discussing the conference titled ‘Currents, Perspectives, and Methodologies in World Christianity’ at Princeton Theological Seminary held 18–20 January 2018. Our series began with an essay by Jason Bruner on 30 January and continued with a post from Elizabeth on 13 February.
In the field of World Christianity, scholars regularly speak about the ‘global South’ and the ‘global North’. But what about the East? By asking this question, I would like to elaborate on the recent post by Jason Bruner, where he excellently reflected on the thought-provoking World Christianity conference held at Princeton Theological Seminary from 18–20 January. Bruner rightfully highlighted remarks being made about territoriality in the field, that areas like the Middle East, Eastern Europe, and denominations like Orthodoxy and Eastern Christianity have a marginal position. Continue reading
Elizabeth Marteijn is a PhD student at the Centre for the Study of World Christianity, University of Edinburgh. Her research brings together the methods of theology and ethnography in the study of Palestinian Christianity. She attended the conference on World Christianity at Princeton Theological Seminary from 18–20 January 2018 and offers the following in conversation with Jason Bruner’s recent essay on this blog.
The goal of the recent World Christianity conference, held at Princeton Theological Seminary from 18–20 January, was to inquire into the state of the field considering the currents, perspectives and methodologies. One of the conclusions was the fruitfulness of the intersection between theology and social sciences, in particular ethnography and the anthropology of Christianity, within the field of World Christianity, as was highlighted earlier on this blog by Jason Bruner.
In this post, I will explore some of the reasons why the intersection between theology and social sciences is proving so popular. One part of the answer is that World Christianity has developed as an interdisciplinary academic enterprise, with historical, missiological, theological and social-scientific interests. In addition, there have been trends in World Christianity in which different approaches blended together. Firstly, after the publication of the seminal works of Robert Schreiter and Stephen Bevans in the 1980s and 1990s, a proliferation of contextual theological works appeared.1 With this attention to the context, theology becomes to a greater extent a matter of reflection on human life in view of the Christian tradition and opens up to social-scientific study. Secondly, there are trends to study theological reflection and engagement of ordinary people by interviewing them. Diane Stinton and Jason Carter have produced two such works.2 I consider these trends as preliminary to the recent interest in the intersection between anthropology, theology and World Christianity. Continue reading