Yale-Edinburgh 2022

World Christianity: Legacy and the State of the Field
Yale-Edinburgh Conference on World Christianity and the History of Mission
Hybrid hubs in Yale, Edinburgh, Nairobi, Singapore, and São Paulo
28th–30th June 2022 ‧ #YaleEdin2022

The 2022 conference reflected on the thirty-year legacy of the Yale-Edinburgh Group, established by Andrew Walls and Lamin Sanneh in 1992. In light of the feasibility of international travel, the conference was held across five hybrid hubs, in Yale, Edinburgh, Nairobi, São Paulo, and Singapore.

You can watch recordings of the morning panels at the Edinburgh Hub, which was held at New College, Edinburgh.

Video of July 29th, 2022

With panelists Kwabena Asamoah-Gyadu, Deborah Gaitskell, and Emma Wild-Wood (chair).

Video of July 30th, 2022

With panelists Andrew Baiyu Song, Kirsty Murray, and Emma Wild-Wood (chair)


Recent Posts

Studies in World Christianity 32.1

Familiar Themes, New Angles

The articles in this issue present new angles on familiar themes within World Christianity. Translation, the regional histories of churches and organisations, material aspects of religious belonging, and diasporic Christianity are all explored here. Particular case-studies in specific geographical locations are examined in each article. Yet each article also acknowledges the ways that Christians in one area relate to those in another part of the world. The intersection of a specific context and the actors’ wider connections are the ingredients for exploring a theme for a fresh perspective.

In each of these articles, attention to a specific place and organisation allows the authors to examine new aspects of wider themes, furthering knowledge and understanding of World Christianity as both local and global, distinct and interconnected. Reading these articles, we observe how and why translation and interpretation of key concepts shaped a Christian movement, how far regional histories of global organisations and women’s groups in mission-initiated churches disseminate and adapt Christian practices and values. We learn in what ways material aspects of religious identity influence behaviour and belonging, and how diasporic churches live their fellowship in marginal and hostile environments.

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