World Christianity and Interdisciplinarity: Combining Theology and Social Sciences in the Field of World Christianity

Elizabeth Marteijn is a PhD student at the Centre for the Study of World Christianity, University of Edinburgh. Her research brings together the methods of theology and ethnography in the study of Palestinian Christianity. She attended the conference on World Christianity at Princeton Theological Seminary from 18–20 January 2018 and offers the following in conversation with Jason Bruner’s recent essay on this blog.

Cornelis de Man, A Scholar in His Study

The goal of the recent World Christianity conference, held at Princeton Theological Seminary from 18–20 January, was to inquire into the state of the field considering the currents, perspectives and methodologies. One of the conclusions was the fruitfulness of the intersection between theology and social sciences, in particular ethnography and the anthropology of Christianity, within the field of World Christianity, as was highlighted earlier on this blog by Jason Bruner.

In this post, I will explore some of the reasons why the intersection between theology and social sciences is proving so popular. One part of the answer is that World Christianity has developed as an interdisciplinary academic enterprise, with historical, missiological, theological and social-scientific interests. In addition, there have been trends in World Christianity in which different approaches blended together. Firstly, after the publication of the seminal works of Robert Schreiter and Stephen Bevans in the 1980s and 1990s, a proliferation of contextual theological works appeared.1 With this attention to the context, theology becomes to a greater extent a matter of reflection on human life in view of the Christian tradition and opens up to social-scientific study. Secondly, there are trends to study theological reflection and engagement of ordinary people by interviewing them. Diane Stinton and Jason Carter have produced two such works.2 I consider these trends as preliminary to the recent interest in the intersection between anthropology, theology and World Christianity. Continue reading

Dr Emma Wild-Wood: Where does the wisdom of the white man come in?

Dr Emma Wild-Wood delivered the lecture ‘Where does the wisdom of the white man come in? The Interpretations, Problems and Possibilities of Missionary Sources in the History of Christianity in Africa’ on 6 February 2018 in the jointly hosted Centre for the Study of World Christianity and History of Christianity research seminars at the School of Divinity, University of Edinburgh.

Scripture, Prayer, and Worship – Call for Papers

Scripture, Prayer, and Worship
in the History of Missions and World Christianity

Annual Meeting of Yale-Edinburgh Group
on the History of the Missionary Movement and World Christianity

New College, University of Edinburgh, June 28–30, 2018
Deadline: March 12 March 28, 2018

Scripture, prayer, and worship have been basic activities in almost all missions and manifestations of World Christianity, which should ensure a plentiful fund of material for reflection, comparison and discussion and give hope of illumination and deeper understanding of our field. Continue reading

Questioning a Paradigm: World Christianity

This guest post was written by Dr Jason Bruner, assistant professor of religious studies at Arizona State University, as a reflection on the recent conference “Currents, Perspectives, And Methodologies In World Christianity” held at Princeton Theological Seminary. Dr Bruner’s most recent book is entitled Living Salvation in the East African Revival in Uganda. He can often be found on Twitter @jason_bruner.

Is World Christianity a field, a sub-discipline, an analytical disposition? What are its methods, if any? And where is research in relation to it going at present? I will reflect on these questions in light of the proceedings of a recent conference, convened at Princeton Theological Seminary from January 18-20, 2018, which gathered a remarkable group of scholars from around the world who saw their work as intersecting with World Christianity. Continue reading