Studies in World Christianity 32.2

Indigenous Theologies: Relationality and Lived Cosmologies on Land and Sea

Guest Editors: Rathiulung Elias KC and Elia Maggang

After the final session of the Yale–Edinburgh Conference on 23 June 2023, a group of us working on Indigenous theologies gathered under the shadow of New College on the Mound, Edinburgh, to reflect on our papers and the responses they had generated. Over the past two days, we had presented on various aspects of Indigenous theology and now sought to process both the reception and the pushbacks we had encountered. Most of us were members of RISC (Researching Indigenous Studies and Christianity), a network that was then meeting monthly online since 2022 for seminars and had cultivated a year of sustained engagement with Indigenous theological discourse. Insights from these online seminars were reaffirmed at the Conference: Indigenous theology, in its diversity and contextual specificity, challenges the fundamental assumptions of dominant Western theological frameworks. Its claims often require a basic and elemental re-evaluation of Christianity as expressed in Western theology. This raises critical questions: What makes Indigenous theology ‘indigenous’? How is it distinct from merely contextual or local expressions of Christian thought? What, precisely, does the term ‘Indigenous’ signify in theological discourse? We are grateful to the editors of Studies in World Christianity for inviting us to collate a special issue on Indigenous Theologies. This issue offers an opportune forum to bring these latent questions to the fore and to explore the cosmological, relational and ethical contributions that Indigenous theologies make to World Christianity. The articles represent a varied and textured account of Indigenous theologies from Central America and Asia; from land to sea; and across disciplines and themes.

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Studies in World Christianity 32.1

Familiar Themes, New Angles

The articles in this issue present new angles on familiar themes within World Christianity. Translation, the regional histories of churches and organisations, material aspects of religious belonging, and diasporic Christianity are all explored here. Particular case-studies in specific geographical locations are examined in each article. Yet each article also acknowledges the ways that Christians in one area relate to those in another part of the world. The intersection of a specific context and the actors’ wider connections are the ingredients for exploring a theme for a fresh perspective.

In each of these articles, attention to a specific place and organisation allows the authors to examine new aspects of wider themes, furthering knowledge and understanding of World Christianity as both local and global, distinct and interconnected. Reading these articles, we observe how and why translation and interpretation of key concepts shaped a Christian movement, how far regional histories of global organisations and women’s groups in mission-initiated churches disseminate and adapt Christian practices and values. We learn in what ways material aspects of religious identity influence behaviour and belonging, and how diasporic churches live their fellowship in marginal and hostile environments.

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Studies in World Christianity 31.3

Thirty Years of Studies in World Christianity

This year marks the thirtieth anniversary of Studies in World Christianity, established in 1995. It has been the first and foremost journal to promote the academic discourse of World Christianity. Its history has included the publication of many field-defining articles. It also continues to be the outlet of choice for studies on the local and the global particularities of Christianity as a worldwide religion.

Thirty years on, it is worth correcting two common misunderstandings of the journal’s legacy. First, many automatically presume the journal was started by the historian Andrew Walls, the doyen of the field. Rather, the journal was established — not by Walls, but by that scholar of World Christianity studies James Mackey. Mackey? Who is James Mackey? I suspect many readers of this journal would not readily know this name, because he is rarely mentioned in standard primers on World Christianity. James Mackey was a Catholic theologian — and, no less, the Thomas Chalmers Chair of Theology and the Dean of the Faculty (now School) of Divinity at the University of Edinburgh. Importantly, this esteemed theologian established the journal during a time when ‘World Christianity’ was still a nascent discourse.

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