Studies in World Christianity has sought to bring to the attention of the academy those Christian communities and theologies that have frequently been overlooked. The four articles in this issue deal – in very different ways – with questions of marginality and minority. The first two articles use historical and social-science methods to examine Christian groups in Burma and Jordan that are socially and religiously marginal. The second two articles examine political theologies. One describes the historical development of a theology of justice in war from China that has been overlooked by more prominent Western theological traditions. The other offers a constructive theology that places marginalised people in Australia at the centre of Christology. The articles present no single understanding of marginality: it is a social fact; it is something that Christian belonging can overcome; it is Christ-like; it challenges the majority and the influential; it has caused insights to be overlooked. Nevertheless, these articles, as they inquire into people, places and ideas that have been understudied or neglected, provide new angles on conversion, identity, just war and Christology. (Continue reading Emma Wild-Wood’s introduction here.)

• Pum Za Mang, The Politics of Religious Conversion among the Ethnic Chin in Burma
• Anna Hager, The Orthodox Issue in Jordan: The Struggle for an Arab and Orthodox Identity
• Wai Luen Kwok, Seeking Justice in the Midst of War: The Experience of War for Chinese Christians as Revealed in The True Light Review, 1937–1941
• Liam Miller, Christification of the Least: Potential for Christology and Discipleship