On March 6, 2018, we will be launching Alexander Chow’s new book, Chinese Public Theology (Oxford University Press, 2018).
The event is co-sponsored with the Centre for Theology and Public Issues and will be held in the Martin Hall, New College. It will include a discussion with Edmond Tang (University of Birmingham) and James Eglinton (University of Edinburgh).
The event will be followed by a reception and is open to the public. For more details, please see the advertisement flier.
This review was originally posted here.
Recent historical scholarship on modern Christian missions to China, as to the non-European world as a whole, has been bedeviled by two weaknesses. First, historians have written about Protestant missions to China, or less frequently about Catholic ones, but very rarely about the two together within a single monograph. Second, Anglo-American scholars have tended for obvious linguistic reasons to confine themselves to the study of British or American missions, to the general neglect of those from continental Europe. Not the least of the virtues of Albert Monshan Wu’s book is that it transcends both of these limitations at once. By selecting as his two case studies in missions to China the Protestant Berlin Missionary Society (BMS) and the Catholic Society of the Divine Word (SVD) Wu is able to illuminate both commonalties and dissimilarities across the confessional divide. Continue reading
This article was originally posted here.
This year, there are many festivities celebrating the legacy of the Protestant Reformation – 500 years after Martin Luther penned his Ninety-five Theses in 1517. However, one of the most important legacies which has been overlooked is the Counter-Reformation – the Catholic revival which responded to the protests of Luther and other reformers. When we consider a country like China – or most other places outside of Europe at the time – it is in fact the Counter-Reformation that had an arguably more important impact (at least initially). Three examples, I believe, are worth highlighting, as they show just how much Protestantism in China is indebted to Catholicism in China and, by extension, the Counter-Reformation. Continue reading
Chinese Identity, Christian Identity
Readers of Studies in World Christianity will be well acquainted with the parable of the Professor of Comparative Inter-Planetary Religions. As narrated by Andrew Walls, this long-living, scholarly space visitor travels to Earth on a number of occasions to conduct field research related to the religion known as ‘Christianity’, from the Council of Jerusalem to the Council of Nicaea, from the seventh century in Ireland to the 1840s in London and the 1980s in Lagos, Nigeria. What would differ if our space visitor were to narrow the scope of his research to a particular subgrouping of the human species, such as to those with some affiliation with the descriptor ‘Chinese’? Would Walls’ ‘indigenising’ principle have to be envisioned differently if we were to speak of a more unified understanding of ‘culture’? Or, perhaps, would ‘Chinese culture’ need to be re-evaluated as embodying manifold meanings, especially when ‘Chinese’ is not limited to a given time or locale? Does Walls’ ‘pilgrim’ principle, which speaks of the universalising factor of Christianity, add to or take away from Chinese culture? Continue reading