Studies in World Christianity 21.2

Biblical and Non-Biblical Sources of Popular Religiosity in World Christianity

Studies in World ChristianityChristianity, as our first contributor to this issue of Studies in World Christianity reminds us, is supremely a religion of the Book. The narratives, symbols and doctrinal content of the biblical writings supply the constituent texture of the religion. Nevertheless, as the same contributor, Ole Jakob Løland, points out, for much of Christian history the great majority of Christian believers did not have direct access to the text of the bible: its teaching was mediated and refracted through their participation in, or observation of, a non-vernacular liturgy, and through religious art, music, drama and the communal observance of pilgrimages and festivals in honour of the saints. Continue reading

Studies in World Christianity 21.1

Gender and Family in the History of Christian Missions

Studies in World ChristianityThis issue of Studies in World Christianity is devoted to five papers selected from a total of nearly sixty presented at the twenty-fourth meeting of the Yale–Edinburgh Group on the history of missions and world Christianity, held at New College, Edinburgh, from 24 to 26 June 2014. The theme of the conference was ‘Gender and Family in the History of Missions and World Christianity’. The popularity of the theme can be deduced from the record number both of participants in the conference (almost one hundred) and of papers presented. Gender and family are hot topics in contemporary historical research into Christian missions (as they are more generally in social history), and it is perhaps surprising that the Yale–Edinburgh Group has never tackled the theme before in any of its meetings since its inception in 1992. As may be predicted, the vast majority of the papers given were about women or children, with only a sprinkling devoted to the role of men or questions of Christian masculinity: the default setting for historical research remains obstinately male in its orientation, with the result that any meeting advertised under the theme of gender is normally assumed to be an intended corrective to the default setting and hence to be primarily or even exclusively about the role of women. Continue reading