Formation of the Church of Central Africa Presbyterian

Dr Retief Müller of the University of Stellenbosch

Along with other students, I look forward to the Centre’s weekly research seminars. Each week brings scholars from all over the world. The 7 November seminar brought Dr Retief Müller of the University of Stellenbosch who presented a paper entitled ‘Negotiating (with) the Other: Afrikaners, Scots, and the Formation of the Church of Central Africa Presbyterian (CCAP) [Nkhoma Synod]’. In it, Müller examined the role played by missionaries from South Africa’s Dutch Reformed Church in creating the CCAP out of disparate missions, largely of Scottish origin. His presentation was especially interesting to me because my own doctoral thesis also examines aspects of the interactions between Scotland, South Africa, and Nyasaland (present-day Malawi), as well as Northern Rhodesia (Zambia). Continue reading

Studies in World Christianity, Issue 21.1

Gender and Family in the History of Christian Missions

Studies in World ChristianityThis issue of Studies in World Christianity is devoted to five papers selected from a total of nearly sixty presented at the twenty-fourth meeting of the Yale–Edinburgh Group on the history of missions and world Christianity, held at New College, Edinburgh, from 24 to 26 June 2014. The theme of the conference was ‘Gender and Family in the History of Missions and World Christianity’. The popularity of the theme can be deduced from the record number both of participants in the conference (almost one hundred) and of papers presented. Gender and family are hot topics in contemporary historical research into Christian missions (as they are more generally in social history), and it is perhaps surprising that the Yale–Edinburgh Group has never tackled the theme before in any of its meetings since its inception in 1992. As may be predicted, the vast majority of the papers given were about women or children, with only a sprinkling devoted to the role of men or questions of Christian masculinity: the default setting for historical research remains obstinately male in its orientation, with the result that any meeting advertised under the theme of gender is normally assumed to be an intended corrective to the default setting and hence to be primarily or even exclusively about the role of women. Continue reading