Formation of the Church of Central Africa Presbyterian

Dr Retief Müller of the University of Stellenbosch

Along with other students, I look forward to the Centre’s weekly research seminars. Each week brings scholars from all over the world. The 7 November seminar brought Dr Retief Müller of the University of Stellenbosch who presented a paper entitled ‘Negotiating (with) the Other: Afrikaners, Scots, and the Formation of the Church of Central Africa Presbyterian (CCAP) [Nkhoma Synod]’. In it, Müller examined the role played by missionaries from South Africa’s Dutch Reformed Church in creating the CCAP out of disparate missions, largely of Scottish origin. His presentation was especially interesting to me because my own doctoral thesis also examines aspects of the interactions between Scotland, South Africa, and Nyasaland (present-day Malawi), as well as Northern Rhodesia (Zambia). Continue reading

Studies in World Christianity, Issue 20.3

Making Sense of the ‘Other’

Studies in World ChristianityThe four articles in this issue of Studies in World Christianity reflect on various aspects of the theme of how Christians in different non-European contexts over a wide historical period have approached and endeavoured to make sense of those who are, or at least appear to be, different from them. As Ankur Barua observes in his article on Christian theological responses to the alterity of the Hindu majority in India, the question ‘precisely how other is the other?’ is not a contemporary invention of postmodern theory but a theological- philosophical puzzle that has confronted Christians throughout the history of the Church. Christian theology is premised on the foundation of the fundamental created unity of humanity – God’s love extends to all human beings without differentiation as those who all bear the image of God, and the scope of salvation in Christ must be similarly unlimited. Yet this universalism of Christian doctrine is always held in some kind of tension with the inescapable biblical antitheses between light and darkness, the Church and the world, the redeemed and the lost. The often radically divergent ways in which different groups of Christians have expressed and maintained – or occasionally even ignored – this tension forms much of the warp and woof of Christian history. Continue reading