Matheus Reis é um Brasileiro-Americano, estudante de PhD no Centro para o Estudo do Cristianismo Mundial, Universidade de Edimburgo. Sua pesquisa se concentra no Protestantismo Brasileiro nos Estados Unidos.
Quantas vezes fizemos a pergunta, mas e eu? Em uma conversa recente com meu sobrinho sobre os protestos do Black Lives Matter (As Vidas Negras Importam), que estão ocorrendo em resposta ao assassinato de George Floyd, conversamos sobre o quão difícil essa frase havia se tornado para algumas pessoas, e como a primeira reação delas ao ouvirem alguém dizer “Black lives matter” havia sido se perguntarem: mas e eu? A minha vida não importa? Mas todas as vidas não importam?
Matheus Reis is a Brazilian-American PhD student at the Centre for the Study of World Christianity, University of Edinburgh. His research focuses on Brazilian Protestantism in the United States.
How many times have we asked the question, but what about me? In a recent conversation with my nephew about the Black Lives Matter protests over the killing of George Floyd, we talked about how difficult this phrase had become to some people, and how their first reaction to hearing someone say Black lives matter was, what about me? Does my life not matter? Don’t all lives matter? I was reminded of a well-known Bible story about the prodigal son, who squandered his father’s inheritance on a life of mistakes, but who also came to his senses, returned home, and received his father’s forgiveness. This story tells us primarily about God’s amazing grace that is able to look past our mistakes, forgive us of our sins, and to restore our lives no matter what we have done. However, inside this story, we find another character whose outlook on life is very similar to many of us, the older brother, and whom we can learn from.
With this issue, the journal Studies in World Christianity completes twenty-five years of existence. Launched at the beginning of 1995 to be an ‘international forum for a dialogue of equals’ on the study of ‘theology and the science of religion’, this journal has pioneered and defined the interdisciplinary subfield of World Christianity. Today World Christianity has established itself as an important discourse that examines Christianity as a world religion, with scholars from across the globe. It also recognises the limitations of the world religion paradigm and uses the studies of Christianity in diverse localities and Christianity melded into other religious traditions to critique the way in which world religions are often viewed.
Professor Brian Stanley, director of the Centre for the Study of World Christianity, was recently interviewed about his new book, Christianity in the Twentieth Century: A World History, by Professor Crawford Gribbon of Queen’s University Belfast. Click here to listen.