Professor Brian Stanley, director of the Centre for the Study of World Christianity, was recently interviewed about his new book, Christianity in the Twentieth Century: A World History, by Professor Crawford Gribbon of Queen’s University Belfast. Click here to listen.
On the morning of June 28, 2018 at 10:30am, we will be launching Brian Stanley’s new book, Christianity in the Twentieth Century: A World History (Princeton University Press, 2018).
The event is co-sponsored with the Princeton University Press and will be held in the Martin Hall, New College. It will include a discussion by Professor Stewart J Brown (University of Edinburgh).
The event will be followed by a reception and is open to the public. For more details, please see the advertisement flier.
Matheus Reis is a PhD student at the Centre for the Study of World Christianity, University of Edinburgh. His research focuses on Brazilian Protestantism in the United States. This essay continues our series discussing issues raised in the ‘Currents, Perspectives, and Methodologies in World Christianity’ conference at Princeton Theological Seminary held 18–20 January 2018. Our series began with a reflection on the conference by Jason Bruner on 30 January and continued with posts from Elizabeth Marteijn on 13 February and 19 March.
The recent conversation on this blog has been focused on World Christianity’s methodologies. Both Jason Bruner and Elizabeth Marteijn note that the quest for interdisciplinarity and openness is a mark of much current research. In this post, I look at how Latin American Christianity in the United States presents an opportunity for interdisciplinary study, and I offer some benefits that may arise from such a study. Continue reading
Manoela Carpenedo is associate lecturer in religious studies at the University of Kent and an affiliated researcher at the Department of Sociology at the University of Cambridge. The following is a summary of some of her doctoral research at Cambridge, which she presented at the Centre for the Study of World Christianity’s weekly research seminar. We present it here as an example of ethnographic research in our ongoing discussion of methods in world Christianity begun with Jason Bruner’s post on 30 January 2018.
Ritual borrowing and appropriation of Jewish religious tenets by Christians is not something new. On the contrary, it constitutes the very basis of Christian tradition itself. Yet, the current appropriation of Jewish narratives, rituals and even political anxieties by Christians is gaining more and more relevance in the religious and socio-political landscape. Continue reading
Eschatology, Time and Space
In his famous commentary on Romans, Karl Barth examines Romans 8:24–25 and explains that, without eschatological hope,1
there is no freedom, but only imprisonment; no grace, but only condemnation and corruption; no divine guidance, but only fate; no God, but only a mirror of unredeemed humanity.
For this Swiss theologian, Christianity void of ‘restless eschatology’ is Christianity void of a relationship with Christ and a new life offered by the Holy Spirit. Eschatological hope is the basis for Christian salvation and offers a reason to strive and a reason to change – to change oneself and to change one’s surrounding world. Most commonly, eschatology is understood in terms of the dimension of time. But for others, eschatology reorients understandings of the dimension of space. The four articles in this issue of Studies in World Christianity engage this overarching subject of Christian eschatology, but also how different contexts develop understandings of eschatology in terms of time and space. Continue reading