Iglesia Gospel Temple, Los Angeles, California, USA. (Source: Wikimedia Commons)
Matheus Reis is a PhD student at the Centre for the Study of World Christianity, University of Edinburgh. His research focuses on Brazilian Protestantism in the United States. This essay continues our series discussing issues raised in the ‘Currents, Perspectives, and Methodologies in World Christianity’ conference at Princeton Theological Seminary held 18–20 January 2018. Our series began with a reflection on the conference by Jason Bruner on 30 January and continued with posts from Elizabeth Marteijn on 13 February and 19 March.
The recent conversation on this blog has been focused on World Christianity’s methodologies. Both Jason Bruner and Elizabeth Marteijn note that the quest for interdisciplinarity and openness is a mark of much current research. In this post, I look at how Latin American Christianity in the United States presents an opportunity for interdisciplinary study, and I offer some benefits that may arise from such a study. Continue reading →
Manoela Carpenedo is associate lecturer in religious studies at the University of Kent and an affiliated researcher at the Department of Sociology at the University of Cambridge. The following is a summary of some of her doctoral research at Cambridge, which she presented at the Centre for the Study of World Christianity’s weekly research seminar. We present it here as an example of ethnographic research in our ongoing discussion of methods in world Christianity begun with Jason Bruner’s post on 30 January 2018.
Manoela Carpenedo discusses her research on Judaising Evangelicals in Brazil at the CSWC’s research seminar on 23 January 2018.
Ritual borrowing and appropriation of Jewish religious tenets by Christians is not something new. On the contrary, it constitutes the very basis of Christian tradition itself. Yet, the current appropriation of Jewish narratives, rituals and even political anxieties by Christians is gaining more and more relevance in the religious and socio-political landscape. Continue reading →
In his famous commentary on Romans, Karl Barth examines Romans 8:24–25 and explains that, without eschatological hope,1
there is no freedom, but only imprisonment; no grace, but only condemnation and corruption; no divine guidance, but only fate; no God, but only a mirror of unredeemed humanity.
For this Swiss theologian, Christianity void of ‘restless eschatology’ is Christianity void of a relationship with Christ and a new life offered by the Holy Spirit. Eschatological hope is the basis for Christian salvation and offers a reason to strive and a reason to change – to change oneself and to change one’s surrounding world. Most commonly, eschatology is understood in terms of the dimension of time. But for others, eschatology reorients understandings of the dimension of space. The four articles in this issue of Studies in World Christianity engage this overarching subject of Christian eschatology, but also how different contexts develop understandings of eschatology in terms of time and space. Continue reading →
This is an interview with Prof. Andrew F. Walls, founder and honorary professor of the Centre for the Study of World Christianity, conducted in August 2016. Prof. Walls discusses his understanding of the field of study which is now known as ‘world Christianity’ – a field which he helped to create.
This is an interview with Dr David C. Kirkpatrick, alumnus and teaching fellow of the Centre for the Study of World Christianity, conducted in March 2016. Dr Kirkpatrick discusses how he first came to the University of Edinburgh to study at the Centre, before talking about his research in Latin American Christianity and his experience as a teaching fellow at his alma mater.
Religion and Sport is an emerging theme. However, while there is an ever-increasing literature base, there is a serious lack of empirical research in the field of sport and religion. Research, scholarly meetings, journals and practical initiatives that focus on sport and religion have exponentially increased during the last decade. However, these discourses are limited to contexts of a particular country and of a particular discipline. The vast majority of research on sport–religion has come from the USA and focused on a narrow evangelical manifestation of Christianity. There is little, except for Catholic reflection on sport from the Vatican, from mainland Europe and on non-Western understandings of religion and sports. Most of the contributions published in the USA or the UK, for instance, do not take into account developments on the European continent or in Canada, not to mention Africa, Latin America and Asia. And yet important sporting events are characterised by their international dimension.
The articles in this special issue of Studies in World Christianity addresses this fascinating theme, and is based on a interdisciplinary workshop held in March 2013 at the University of Edinburgh entitled ‘Religion and Sport: Past, Present and Future’. Continue reading →
I’m excited to report that, starting the academic year of 2015-2016, we will be offering a new graduate course entitled ‘Theologies of World Christianity’. It will mainly be aimed at graduate students of our World Christianity cohort (MTh/MSc), but open to other graduate students in the School of Divinity and beyond.1 The new course attempts to introduce students to the wide variety of Christian theologies that have been forming around the world, with particular focus on more recent developments in contexts such as Asia, Africa, and Latin America – with some references also to Europe and North America. Continue reading →
Historiography on Latin American Christianity in the 1970s and 1980s was essentially a monologue on liberation theology. In the last two decades, studies on Pentecostalism have exploded, joining liberation theology on stage. These two strands of historiography have been largely understood in terms of a binary, Catholic-Protestant divide: liberation theology as rooted in the former, and Pentecostalism as a Protestant alternative. Professor Brian Stanley gave a paper this week in the History of Christianity seminar that challenged many widely held assumptions regarding liberation theology. I will use this seminar as a springboard for discussing new currents in the study of Latin American social theology and a solution to the historiographical islands that often give rise to partial or inaccurate narratives. Continue reading →