Manoela Carpenedo is associate lecturer in religious studies at the University of Kent and an affiliated researcher at the Department of Sociology at the University of Cambridge. The following is a summary of some of her doctoral research at Cambridge, which she presented at the Centre for the Study of World Christianity’s weekly research seminar. We present it here as an example of ethnographic research in our ongoing discussion of methods in world Christianity begun with Jason Bruner’s post on 30 January 2018.
Manoela Carpenedo discusses her research on Judaising Evangelicals in Brazil at the CSWC’s research seminar on 23 January 2018.
Ritual borrowing and appropriation of Jewish religious tenets by Christians is not something new. On the contrary, it constitutes the very basis of Christian tradition itself. Yet, the current appropriation of Jewish narratives, rituals and even political anxieties by Christians is gaining more and more relevance in the religious and socio-political landscape. Continue reading
Billy Graham in 1966. (Photo by Warren K. Leffler, U.S. News & World Report Magazine Collection, Library of Congress)
Most of the notices and obituaries of Billy Graham, who died on 21 February 2018, have focused on his significance for Christianity in the United States. Dubbed ‘America’s pastor’ by President George H. W. Bush in 2007, Graham seemed to be the quintessential American preacher – handsome, dapper, eloquent, uncompromising in his presentation of the gospel, and apparently quite untroubled by modern questions about the reliability of the Bible. He was on first-name terms with a string of American presidents from Eisenhower to Obama. He was also a typical product of the Bible belt in the American south. At first he accepted racial segregation, even in Christian meetings, as a fact of life and his relationship with the civil rights movement – notably with Martin Luther King – was at times a fractious one. Continue reading