Matheus Reis é um Brasileiro-Americano, estudante de PhD no Centro para o Estudo do Cristianismo Mundial, Universidade de Edimburgo. Sua pesquisa se concentra no Protestantismo Brasileiro nos Estados Unidos.
Quantas vezes fizemos a pergunta, mas e eu? Em uma conversa recente com meu sobrinho sobre os protestos do Black Lives Matter (As Vidas Negras Importam), que estão ocorrendo em resposta ao assassinato de George Floyd, conversamos sobre o quão difícil essa frase havia se tornado para algumas pessoas, e como a primeira reação delas ao ouvirem alguém dizer “Black lives matter” havia sido se perguntarem: mas e eu? A minha vida não importa? Mas todas as vidas não importam?
Matheus Reis is a Brazilian-American PhD student at the Centre for the Study of World Christianity, University of Edinburgh. His research focuses on Brazilian Protestantism in the United States.
How many times have we asked the question, but what about me? In a recent conversation with my nephew about the Black Lives Matter protests over the killing of George Floyd, we talked about how difficult this phrase had become to some people, and how their first reaction to hearing someone say Black lives matter was, what about me? Does my life not matter? Don’t all lives matter? I was reminded of a well-known Bible story about the prodigal son, who squandered his father’s inheritance on a life of mistakes, but who also came to his senses, returned home, and received his father’s forgiveness. This story tells us primarily about God’s amazing grace that is able to look past our mistakes, forgive us of our sins, and to restore our lives no matter what we have done. However, inside this story, we find another character whose outlook on life is very similar to many of us, the older brother, and whom we can learn from.
Iglesia Gospel Temple, Los Angeles, California, USA. (Source: Wikimedia Commons)
Matheus Reis is a PhD student at the Centre for the Study of World Christianity, University of Edinburgh. His research focuses on Brazilian Protestantism in the United States. This essay continues our series discussing issues raised in the ‘Currents, Perspectives, and Methodologies in World Christianity’ conference at Princeton Theological Seminary held 18–20 January 2018. Our series began with a reflection on the conference by Jason Bruner on 30 January and continued with posts from Elizabeth Marteijn on 13 February and 19 March.
The recent conversation on this blog has been focused on World Christianity’s methodologies. Both Jason Bruner and Elizabeth Marteijn note that the quest for interdisciplinarity and openness is a mark of much current research. In this post, I look at how Latin American Christianity in the United States presents an opportunity for interdisciplinary study, and I offer some benefits that may arise from such a study. Continue reading →