Studies in World Christianity 30.1

Creation and Climate Change

The June 2023 meeting of the Yale—Edinburgh Group on World Christianity and the History of Mission was held in Edinburgh with hybrid hubs in Nairobi, Singapore and São Paulo. The topic for the conference, ‘Creation, Climate Change, and World Christianity’, brought together a dynamic conversation which had a surprisingly strong theological and ethical tone around the two keywords: creation and climate change. The first is a theological concept, since it assumes that something or someone enacted the work of creating. Hence, many Christians declare in the Apostles’ Creed and the Nicene Creed a belief in a God who is ‘Creator of Heaven and Earth’. Yet, these same Christians often appear to focus more on the heavenly realm than on the earthly realm. Furthermore, the popularity of theologies of domination over creation have led some to agree with Lynn White’s assessment that ‘Christianity is the most anthropocentric religion the world has seen.’ It cannot be overstated how essential any discussion about creation must consider the rapid climate change that challenges and disrupts the lives of humans and all other creatures which call this planet home. This demands a historical account of how we arrived at this crisis and asks what we can or should do about the situation – a matter of ethics.

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John Mbiti (1931–2019)

John Mbiti, a pioneer of both modern African theology and the study of religion in Anglophone Africa has died at the age of 88.

Mbiti was part of the pan-African intellectual movement that influenced nationalist discourse as African countries gained independence from colonial rule.  His books, like African Religion and Philosophy (1969), New Testament Eschatology in an African Background (1971), Introduction of African Religion (1975) and Bible and Theology (1986), became best sellers. Mbiti critiqued the international disregard for African religion and demonstrated the religious literacy of Africans. In his cross-continental surveys and his classifications of proverbs and religious practice, Mbiti identified a praeparatio evangelica of Christianity in the African past, with a universal deity at its centre.  For Mbiti the mingling of Christianity and indigenous religion enriched the lives of African people. He was not without his critics. Okot p’Bitek, his colleague at Makerere University, Kampala, Uganda in the 1960s, railed against the making of African spiritual beings into a God with Christian attributes. For Bitek this diminished and destroyed indigenous practices.  In later life, Mbiti continued to work from his home in Switzerland – translating the NT from Greek into his native Kikamba (Kenya). This project allowed him to reflect further on the intrusion of western concepts into biblical translations. His thought continues to have a profound influence on the work of African scholars and church leaders.

New Appointment: Dr Emma Wild-Wood

The Centre for the Study of World Christianity is delighted to announce the appointment of Dr Emma Wild-Wood as our new Senior Lecturer in African Christianity and African Indigenous Religions, with effect from 1 January 2018.

Emma comes to us from Cambridge, where she has been the Director of the Cambridge Centre for Christianity Worldwide and more recently has filled the post of Lecturer in World Christianities in the University’s Faculty of Divinity while the current post-holder has been on a two-year research leave. She also taught in DR Congo and in Uganda for a number of years. Emma did her PhD in the Centre here in Edinburgh under Dr Jack Thompson, so she is returning to familiar territory. Continue reading