On March 9, 2021, colleagues from the School of Divinity, University of Edinburgh, held a roundtable discussion around the topic of “Decolonising Divinity.” Jointly sponsored by Religious Studies, Islam and Christian-Muslim Relations, and World Christianity, the panelists were Drs Arkotong Longkumer, Shadab Rahemtulla, and Emma Wild-Wood, and moderated by Dr Alexander Chow.
If you are unable to access the video above from YouTube, you can also try watching it from the University of Edinburgh’s Media Hopper service.
2018 has seen the publication, on schedule, of the second volume in the series of Edinburgh Companions to Global Christianity from Edinburgh University Press. Co-edited by Mariz Tadros, Todd M. Johnson and me, Christianity in North Africa and West Asia offers an account of the Christian presence in every country within these two UN regions.
Building on the success of EUP’s best-selling Atlas of Global Christianity, this series takes the analysis of worldwide Christianity to a deeper level of detail. It offers both reliable demographic information and original interpretative essays by indigenous scholars and practitioners. It maps patterns of growth and decline, assesses major traditions and movements, analyzes key themes and examines current trends.
Besides country-level analysis, the volume on North Africa and West Asia examines each of the major Christian traditions. Continue reading →
Elizabeth Marteijn is a PhD student at the Centre for the Study of World Christianity, University of Edinburgh. Her research brings together the methods of theology and ethnography in the study of Palestinian Christianity. Her post here continues our series discussing the conference titled ‘Currents, Perspectives, and Methodologies in World Christianity’ at Princeton Theological Seminary held 18–20 January 2018. Our series began with an essay by Jason Bruner on 30 January and continued with a post from Elizabeth on 13 February.
Church of the Nativity, Bethlehem. (Source: Wikimedia Commons)
In the field of World Christianity, scholars regularly speak about the ‘global South’ and the ‘global North’. But what about the East? By asking this question, I would like to elaborate on the recent post by Jason Bruner, where he excellently reflected on the thought-provoking World Christianity conference held at Princeton Theological Seminary from 18–20 January. Bruner rightfully highlighted remarks being made about territoriality in the field, that areas like the Middle East, Eastern Europe, and denominations like Orthodoxy and Eastern Christianity have a marginal position. Continue reading →
The Middle East’s Christian communities frequently make headlines as they emigrate rapidly from from ancient homelands to Europe and the Americas. The Centre for the Study of World Christianity and the Christian-Muslim Studies Network co-sponsored a discussion that explored the fate of those whose emigration led them to the United Kingdom.
Dr Fiona McCallum, a lecturer in International Relations at the University of St. Andrews, presented findings from the Humanities in the European Research Area project, ‘Defining and Identifying Middle Eastern Christian Communities in Europe’.
Dr McCallum’s work found an audience of particular interest at the Centre for World Christianity at New College, where two PhD students have launched research in the fledgling field of Arab Christianity.Continue reading →