Studies in World Christianity 23.3

Spirits of Nationalism, Power and Prophecy

Studies in World Christianity

The four articles published in this issue cover a wide range of geographical contexts – Manchuria and Korea, the colonial Gold Coast (modern Ghana) and London, Sierra Leone, and Rwanda. They also embrace a variety of themes that occur with some frequency in the story of world Christianity over the last century or more – the disruptive or catalytic impact on Western missions and indigenous churches of nationalism and communism, the historical origins and contested influence within the public sphere of Pentecostal styles of Christianity, the significance of migrant churches, and the ambiguous role of the Church in promoting reconciliation following the disaster of ethnic conflict in which too many Christians remained silent. If there is a common thread linking all four articles together, it is the dynamic power for good or ill wielded by new movements that previous generations of Christians would have struggled to recognise or incorporate within their worlds of understanding. Continue reading

Formation of the Church of Central Africa Presbyterian

Dr Retief Müller of the University of Stellenbosch

Along with other students, I look forward to the Centre’s weekly research seminars. Each week brings scholars from all over the world. The 7 November seminar brought Dr Retief Müller of the University of Stellenbosch who presented a paper entitled ‘Negotiating (with) the Other: Afrikaners, Scots, and the Formation of the Church of Central Africa Presbyterian (CCAP) [Nkhoma Synod]’. In it, Müller examined the role played by missionaries from South Africa’s Dutch Reformed Church in creating the CCAP out of disparate missions, largely of Scottish origin. His presentation was especially interesting to me because my own doctoral thesis also examines aspects of the interactions between Scotland, South Africa, and Nyasaland (present-day Malawi), as well as Northern Rhodesia (Zambia). Continue reading