Matheus Reis é um Brasileiro-Americano, estudante de PhD no Centro para o Estudo do Cristianismo Mundial, Universidade de Edimburgo. Sua pesquisa se concentra no Protestantismo Brasileiro nos Estados Unidos.
Quantas vezes fizemos a pergunta, mas e eu? Em uma conversa recente com meu sobrinho sobre os protestos do Black Lives Matter (As Vidas Negras Importam), que estão ocorrendo em resposta ao assassinato de George Floyd, conversamos sobre o quão difícil essa frase havia se tornado para algumas pessoas, e como a primeira reação delas ao ouvirem alguém dizer “Black lives matter” havia sido se perguntarem: mas e eu? A minha vida não importa? Mas todas as vidas não importam?
Matheus Reis is a Brazilian-American PhD student at the Centre for the Study of World Christianity, University of Edinburgh. His research focuses on Brazilian Protestantism in the United States.
How many times have we asked the question, but what about me? In a recent conversation with my nephew about the Black Lives Matter protests over the killing of George Floyd, we talked about how difficult this phrase had become to some people, and how their first reaction to hearing someone say Black lives matter was, what about me? Does my life not matter? Don’t all lives matter? I was reminded of a well-known Bible story about the prodigal son, who squandered his father’s inheritance on a life of mistakes, but who also came to his senses, returned home, and received his father’s forgiveness. This story tells us primarily about God’s amazing grace that is able to look past our mistakes, forgive us of our sins, and to restore our lives no matter what we have done. However, inside this story, we find another character whose outlook on life is very similar to many of us, the older brother, and whom we can learn from.
Migration of Christianity, Christianity of Migration
Last week we had the privilege of having Professor Peter Phan, Ignacio Ellacuria Chair of Catholic Social Thought at Georgetown University, deliver the Cunningham Lectures in the School on the topic: Migration of Christianity, Christianity of Migration. The topic of migration is quite timely in today’s political discourse. Whether we speak of Syrian refugees in Europe or Central Americans being stopped at the US-Mexican border, with parents separated from children, it is hard not to encounter news around the so-called ‘migration crisis’. Phan’s lectures, however, argued that migration should not be disregarded as the latest left-wing fad, but deeply essential to Christianity and the Christian message. Continue reading →
Religion and Sport is an emerging theme. However, while there is an ever-increasing literature base, there is a serious lack of empirical research in the field of sport and religion. Research, scholarly meetings, journals and practical initiatives that focus on sport and religion have exponentially increased during the last decade. However, these discourses are limited to contexts of a particular country and of a particular discipline. The vast majority of research on sport–religion has come from the USA and focused on a narrow evangelical manifestation of Christianity. There is little, except for Catholic reflection on sport from the Vatican, from mainland Europe and on non-Western understandings of religion and sports. Most of the contributions published in the USA or the UK, for instance, do not take into account developments on the European continent or in Canada, not to mention Africa, Latin America and Asia. And yet important sporting events are characterised by their international dimension.
The articles in this special issue of Studies in World Christianity addresses this fascinating theme, and is based on a interdisciplinary workshop held in March 2013 at the University of Edinburgh entitled ‘Religion and Sport: Past, Present and Future’. Continue reading →