On March 6, 2018, we will be launching Alexander Chow’s new book, Chinese Public Theology (Oxford University Press, 2018).
The event is co-sponsored with the Centre for Theology and Public Issues and will be held in the Martin Hall, New College. It will include a discussion with Edmond Tang (University of Birmingham) and James Eglinton (University of Edinburgh).
The event will be followed by a reception and is open to the public. For more details, please see the advertisement flier.
This review was originally posted here.
Recent historical scholarship on modern Christian missions to China, as to the non-European world as a whole, has been bedeviled by two weaknesses. First, historians have written about Protestant missions to China, or less frequently about Catholic ones, but very rarely about the two together within a single monograph. Second, Anglo-American scholars have tended for obvious linguistic reasons to confine themselves to the study of British or American missions, to the general neglect of those from continental Europe. Not the least of the virtues of Albert Monshan Wu’s book is that it transcends both of these limitations at once. By selecting as his two case studies in missions to China the Protestant Berlin Missionary Society (BMS) and the Catholic Society of the Divine Word (SVD) Wu is able to illuminate both commonalties and dissimilarities across the confessional divide. Continue reading
Missionary Eyes and Indigenous Eyes
From the sixteenth to the twentieth centuries, Catholic and Protestant missionaries were the eyes through which Europe viewed the religious and cultural systems of the non-European world. Merchants, soldiers and diplomats sometimes fulfilled the same function, but they were birds of passage who rarely had the necessity or inclination to observe the ritual practices of indigenous peoples at close hand. Missionaries, by contrast, were in for the long haul. The objective of conversion required careful and patient observation of local traditions, the slow learning of language, the gradual attuning of the mind to the finer points of ceremonial observance, totem or taboo. Missionaries compared and contrasted what they saw with what they had seen elsewhere, or with what was familiar to them in European Christendom. As they did so, they began to order the miscellany of phenomena they encountered into divisions, categories, even systems. Continue reading
This article was originally posted here.
Last Tuesday, Elizabeth Koepping gave a valedictory paper at the weekly World Christianity seminar here in the School of Divinity, University of Edinburgh.1 Prof. Brian Stanley responded to her paper by saying that it was ‘truly disturbing… in a good way’, in that it exposed the problem of spousal violence that exists amongst Christians, validated by the Bible, and often ignored or hidden by church leadership. Her field and documentary research was conducted in multiple contexts: Taiwan, Australia, Ghana, etc. – and Scotland. But the underlying reality was the same: domestic violence is pervasive, within and without the church. Moreover, she suggested that theologically the church must reclaim the understanding of the Imago Dei in both man and woman in order to combat these atrocities. Continue reading